Britology Watch: Deconstructing \’British Values\’

3 July 2011

The Demography and Economics of England and London: Time for a separation?

This week, the Office for National Statistics (ONS) produced its estimates for the UK’s population for the year to June 2010. This revealed that the number of people living in the UK rose by a staggering 470,000 over this period, to 62,262,000. Net migration (the difference between the number of people immigrating into the UK and the number of those emigrating) in fact accounted for less than half of the population growth: 230,000. (Well, that’s OK then.) The majority of the growth resulted from increased birth rates (797,000) – including from more inward migration of women of child-bearing age – and a reduced death rate.

What the headline figures and the media headlines didn’t comment on was the distribution of the population growth across the different countries and regions of the UK. However, these figures are available from the ONS, and they paint an interesting picture. According to the ONS, the estimated resident population of England rose by 424,300 (or 0.8%) to 52,234,000 in the 12 months to June 2010. This means that 90% of the UK’s estimated population growth in the year to June 2010 occurred in England, whereas England’s population as a whole constituted 83.8% of the UK’s population at June 2009. In other words, England is bearing a disproportionate share of the UK’s massive rise in population. The ONS does not break down England’s population growth by ‘natural’ causes (i.e. births vs. deaths) and net migration. But it’s a fair bet that as 90% of the UK total relates to England, around half or just under half of England’s population growth resulted from net migration.

This has clearly been a long-term trend as another set of data from the ONS suggests (this set looks at permanent residents and excludes those who are here only temporarily). Here, the English population at September 2010 is put at 51,363,000. Of this total, 6,472,000 people were not born in the UK: 12.6%. By comparison, only around 6.4% of the population of Scotland is estimated to have been born outside of the UK, while only 5.7% of the N. Irish population (much of whom presumably come from the Republic) and 5% of Welsh residents were born outside of the UK.

In terms of UK citizenship, of the 51.36 million English residents, around 4.02 million (7.8%) are estimated to be foreign nationals. (The difference, obviously, is that the remaining 4.8% of the English population that were not born in the UK have subsequently become UK citizens.) By comparison, 4.9% of the Scottish population comprises foreign nationals, versus 3.9% of Northern Irish residents and 3.2% of Wales’ inhabitants.

These figures clearly demonstrate that England has been impacted by population growth and net migration to a much greater extent than the UK’s other nations, and over a long time span. People will draw their own conclusions from these figures and use them at the service of their own agendas. But they at least put English people’s concerns about immigration into a clearer context: we actually have more grounds for concern than our neighbours in Scotland, Wales and Northern Ireland. (Having said that, these perceptions are distorted by the situation in London – of which, more below.)

England is already one of the most densely populated countries in the world. I make it that England’s resident population of 52.2 million gives it a population density of 1,038 people per square mile. According to Wikipedia’s list of countries by population density (which curiously does not break down the UK figure by its four main nations but does include separate figures for Jersey and Guernsey, for instance), that would put England in 31st place. However, most of the countries or dependent territories with greater population densities are either small islands or territories that mainly comprise a single dense urban conglomeration, such as Macau, Monaco or Singapore, to name the top three. The only countries with any significant land mass ahead of England are Bangladesh (2,919 people per square mile), South Korea (1,261) and the Netherlands (1,041). And the Netherlands has only 32% of England’s land mass: so we’re as densely populated as the Netherlands but on more than triple the scale.

By contrast, according to the same Wikipedia, Scotland‘s population density is a mere 171 people per square mile, Wales‘ is 361, and even little Northern Ireland‘s is only 315 – which would make them (if you add them in as separate countries to Wikipedia’s list), the equal-142nd-, 80th- and 94th-most populous countries / territories in the world respectively. (Just for inclusiveness, Cornwall‘s population density, according to Wikipedia, is 390 per square mile: 79th.)

Population density is all well and good, but it’s not in itself harmful, at least not to economic prosperity, as the territories towards the top of the Wikipedia list are generally among the most wealthy and fast-growing in the world (Bangladesh excepted). The same might have been said about England a few years ago. Perhaps it’s not so bad, after all, to be a densely populated small island dominated by a single urban conglomeration. But it would probably be more accurate to say that even in the ill-fated ‘boom-without-bust’ New Labour years, it wasn’t so much England that was the prosperous small-island territory overshadowed by a single metropolis, but that London, the South-East and the M4 corridor on their own were the ‘island of prosperity’ that should be compared with the likes of Singapore and Hong Kong. Indeed, the economy of ‘Londengland’, should we call it, was and still is rather similar to those of Singapore, Hong Kong and indeed Monaco: dominated by international finance and global trading links; a playground of the mega-rich; and a local economy fuelled by property speculation, and propped up by easy access to tax havens (which are also, strangely, among the most densely populated territories in the Wikipedia list) and other tax-avoidance scams.

According to the ONS, the permanently resident population of Greater London at September 2010 was 7.76 million. Of these, a staggering 34.4%
were not born in the UK, while 21.7% were non-UK nationals. And bear in mind, these figures relate to longer-term residents (i.e. people living in London for a year or more) and therefore exclude London’s transient population, much of which is also non-British. No wonder that whenever I go to London, which is quite frequently, I feel as though I’m in a foreign country: to a great extent, I am.

If we use the 7.76 million population figure, I calculate that Greater London has a population density of 12,792 per square mile, which would put London as a stand-alone entity in fifth place in the global league table, behind Hong Kong but ahead of Gibraltar. [Funny how so many of the most densely populated territories are present or former British colonies – including, arguably, England itself.] Conversely, if you exclude the population data for London from the English totals, you find that the proportion of the population not born in the UK declines to 8.7% (versus 6.4% in Scotland). Similarly, excluding London, the proportion of England’s population that are not UK citizens drops to only 5.4% (versus 4.9% in Scotland). And in terms of population density, without London, England’s total drops to 877 per square mile. This is still relatively high (it’s on a par with Japan) but a lot lower than the total including London. But bear in mind that this latter figure excludes shorter-term, very often non-UK-national, residents.

To summarise, if you look at England without London, the share of the population that is either non-UK-born or non-UK-national is much lower than the overall England totals, and is nearer to the levels in the other UK nations. Similarly, population density is also a lot lower: still high but not at the crisis level it appears to have reached if you include London. Looking at this the other way round, London is quite exceptional for England, and for the UK as a whole, in terms of the level of immigration it has absorbed and its population density.

In the light of the demographic and economic differences between London and the rest of the UK, it is not really surprising that the idea of London becoming ‘independent’, or at least more fully devolved, from the rest of the UK has recently been voiced (see here and here). Would it in fact make sense to make London a sort of semi-autonomous city state whose relationship with the rest of the UK would be akin to that of Hong Kong with China, or Monaco with France? We could let London do what it does best and be what it wants to be: a global city and magnet to finance, creative industries and people from all over the world, with a unique international culture – and a haven for super-rich tycoons seeking to avoid taxation in their countries of origin?

One of the articles outlining the case for London’s ‘independence’ even suggested that the rest of England could keep the royal family while London became a republic. On the contrary, I think it would be much more to London’s advantage to retain the monarchy and the Palace of Westminster as the seat of its government, while the rest of England could opt to become a republic if it wished to. Those old trappings of empire are a massive draw for the global travelling classes; and it would be fitting as a symbol of London’s transition to a fully ‘non-English’ British territory, inhabited by people from across the world, if the city retained at its heart some reminders of the former Empire that had first conquered the world in order subsequently to be taken over by it. London would become just another of those small but super-rich territories to whose confines the former riches of Empire had shrunk – leaving England free from British-imperial and Westminster rule to pursue its own destiny. The British royal family would then be one of those cardboard cut-out monarchies from diminutive European principalities and duchies such as Monaco and Liechtenstein. Indeed, London could even become the ‘British Kingdom of London’: the one territory in the former UK that retained Britishness as its national identity – leaving England to be England at last.

Of course, this is all a bit of a flight of fantasy, but there’s a serious point behind it: the economy and demographics of London and the South-East do distort those of the rest of England, which is a very different country from London. And London not only distorts the economic and demographic realities but also the perception of them, which is shaped by a London-centric politics and media. London is multicultural, international ‘Britain’ in a way that no other part of England or the UK is. And because London thinks of itself as the capital and centre of a continuing, and indeed continuous, British realm and historic legacy, it cannot get its head round the idea that, beyond London’s confines, there is in fact a diverse land of several nations that do not always look towards London as the template for their society, as the embodiment of their values or as the legitimate seat of power.

As a node of international trade, travel, culture and finance, it is inevitable that London sees itself as the capital of a country called ‘Britain’, because ‘Britain’ is the UK’s international brand: it’s the way ‘this country’ packages and markets itself across the world. And the UK state fosters a ‘British’-national identity for its – and even more so London’s – ethnic minorities in part because of the internationality associated with the British tag. This means that ‘British’ can serve as the label for the civic national identity of UK citizens, while ‘English’ (and ‘Scottish’, ‘Welsh’ and ‘Northern Irish’) is relegated to the status of ‘ethnic Britishness’. In this way, London is the capital of a civic, multi-ethnic Britain of which the ‘English’ or the ‘ethnic British’ are only one ethnic group among others – admittedly still the majority population in London, but for how long?

My point is that London, at least in official parlance, does not see itself as the capital of a country called England: it may be a part of England but it is also apart from England. And if the capital city that rules England increasingly neither sees itself, nor is seen, as ‘English’, how does this affect the way England is governed? Shouldn’t London’s rule over England be severed? And is that a condition for England to be free to govern itself?

I do seriously think that England will not be able to break free from the British political and cultural establishment’s stranglehold on government, the economy, values and perceptions of national identity until the ties between London and the rest of England are radically loosened. Quite what form this separation would take is hard to predict; plus it is up to the English people, not the British government, to decide what should happen to its historic capital. One possible solution is a London devolved from within England, which in turn would be part of a UK of federal nations, if not an independent state. Alternatively, London could become to all intents and purposes a separate federal UK nation (the site of the continuing ‘British nation’, as I suggested above), generating wealth and commerce that would contribute income to the UK’s coffers for reserved matters such as defence and macro-economics, but with most of its tax revenues retained for its own public services and investment. In short, London could become England’s, and the UK’s, Hong Kong.

I’m not sure that many Londoners would particularly like their city’s transformation into a capital for global trade and business – but that’s the way it’s going, and that’s the way many in the City, the media and the corridors of power would like it to go. But should England continue to be dragged along in London’s wake and thrall? Can we define a different path for England if the agenda is for ever dictated by London’s perceived and vested interests?

England is a different country from London. Is it time for London to be a different country from England?

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23 December 2009

Email to Newswatch on the proposed party leaders’ debates

Below is an email I wrote to the BBC’s Newswatch programme on the proposed party leaders’ debates at the forthcoming election:

I am writing to comment on the proposed televised party leaders’ debates at the general election. Currently, the plans are that there will be three ‘national’ (i.e. UK-wide) debates on Sky, ITV and the BBC, and separate debates in Scotland, Wales and Northern Ireland. What about a separate debate for England?

In fact, the ‘UK’ debates will be largely about matters exclusively affecting England, or England and Wales in some instances. This is of course because of devolution, meaning the UK government’s responsibilities in education, health, communities and local government, housing, planning, much of transport, much of environmental policy, etc. relate to England only; and UK-government policies on justice and policing relate to England and Wales only. For these reasons, any national / UK debates should be limited to genuinely reserved UK-government areas of responsibility, such as defence, immigration, security, benefits and pensions, and foreign policy. It would be wholly misleading to air national-UK debates in Scotland, Wales and Northern Ireland dealing with devolved matters, which are irrelevant to the election in those countries. For the same reason, it would be tantamount to misleading the public if the separate debates in those countries dealt with devolved matters, as the MPs from those countries will not have responsibility for those matters as they affect their constituents: they are dealt with by the devolved parliaments / assemblies.

So by all means have separate debates in Scotland, Wales and Northern Ireland – but restrict them to what MPs from those countries can actually do for their constituents: reserved UK matters. And by all means have national-UK debates – but restrict them to genuinely national-UK matters: reserved matters. Which means that the debates relating to devolved matters in England – currently dealt with by the UK parliament – should be billed as English, not UK, debates, and should be broadcast in England only. Otherwise, the public in Scotland, Wales and N. Ireland could be misled into thinking the discussions on education, health, local government, policing, etc. relate to them – which they usually won’t. And the public in England could be misled into thinking the discussions on the same policy areas relate to the whole of the UK – which they don’t.

So we need: national-UK debates on genuinely national-UK matters; and separate debates in each of the UK countries on the matters that the UK parliament deals with on behalf of voters in those countries. So no discussion on devolved matters in Scotland, Wales and N. Ireland.

This comment relates to a complaint I have made on several occasions to the BBC about English matters being misleadingly presented as if they were UK-wide; and to an email reply received from Paul Hunter of BBC Complaints on 25 October 2009.

31 March 2009

Britain: The Self-Undermining Nation-State

Britain: the English Empire

While other countries formed nation-states, the English built an Empire. If all we English had been bothered about back then in the 18th and 19th centuries had been nation building, then I’ve no doubt we’d have had a unitary Nation of Britain long since: our little island fortress, with our sights and ambitions set merely on looking to our own affairs and keeping our European neighbours out of them.

But that sort of thing was for them, not us. So many of the European nations that emerged from smaller and larger entities alike during the 18th and particularly 19th centuries were landlocked or hemmed in by bigger powers. Not so we English. The open seas stretched out before us, and after we’d seen off first the Spanish Armada and then Napoleon’s navy, we ruled the waves as far as the Americas, Africa, India and Australia.

I’m not justifying all that our world-conquering ancestors did back then in a different world; but let’s not pretend either that our European rivals would not have done the same given half the chance. Indeed, the fact that they had to break out of a land lock helps to explain why the mid-20th-century Germans needed to fight for European domination first as stage one of their plan to rule the world.

The English Empire – what an achievement! Totally un-PC, of course, to speak in such terms – but our modern globalised world and, indeed, our multi-cultural Britain would simply not exist had our mercenary and missionary forebears not sailed off to drag half the world into the modern era. Un-PC, perhaps above all, to dub it the English Empire, not British. But it was the English that were the driving force and the power behind the imperial throne – albeit that many Scots, too, were happy to seize the opportunities for wealth, power and self-advancement that the Empire afforded them, for good or ill.

Should we English be proud of the Empire? To say simply ‘no’ is to conspire with the Britologists that would have everything that is great about ‘this country’ reflect back on ‘Britain’ and lay the blame for all that is bad on England and the English. For them, the English are essentially individualistic, aggressive, even violent; hostile and arrogantly contemptuous towards other cultures, which we supposedly blithely trampled over in the Empire; conservative, narrow-minded and insular. Yet in almost the same breath, they’d have us believe that the Empire in its British essence (as opposed to the ‘English’ aggression and opportunism that drove it) embodied the values that are still true, relevant and British for us today: tolerance, liberty, democracy, fairness and the rule of law. Values, in fact, which – according to Gordon Brown – could and should define a contemporary British ‘Nation’.

Well, I say ‘no’ to that British version of our history: that all-too simplistic dividing of the past into the English ‘black’ and the British ‘white’. You don’t get ‘greatness’ without it containing a little ‘grey’. The Roman Empire was great; its civilisation and technology were prodigies of its time; its law, literature and language, and later its conversion to Christianity, left an enduring legacy throughout Europe and the whole of Christendom. And yet, Rome was built on the back of military conquest, slavery and dictatorship. In the same way, our Empire spread English civilisation, industry, law, language, democracy and Christian faith throughout the world. And yes, it did so on the back of military conquest, slavery and imperial – though not dictatorial – rule. You can’t have one without the other; be proud of one without the other; have your British Empire without your England. You can’t say the ‘good’ values were and are all British but the ‘bad’ actions were all those of the English – because it was the actions and beliefs of the English that created the world in which those values stand today as our enduring legacy: our English legacy. And of that I am truly proud.

Others created nations; we English created the modern world. But as we rightly and democratically surrendered our imperial dominions to their own people, and as other global powers entered the stage, our horizons narrowed to our British island. Without the rationale of overwhelming mutual interest, and without the common enterprise of Empire, the marriage of convenience between England and Scotland that forms the bedrock of the United Kingdom finally looks set to be breaking down. Those who still cherish the ideal image of ‘Britain’s’ imperial greatness – conveniently forgetting the hard realities of domination and exploitation that were an integral part of that story, or ascribing them to England – now seek to build that Britain into a nation; rather than let it slide inexorably into the history books – the books telling the history of England, that is.

Britain never was, still is not and pray God never will be a ‘nation’ in its own right. For some of the Britologists, this is what it should have been from the beginning: from the time of the Acts of Union between England and Scotland in 1707. If this had happened – say, for instance, if Nelson had been defeated at Trafalgar and our energies had subsequently been turned in on ourselves instead of Empire – Britain would now be a European nation-state comparable to those of a similar scale, such as Germany and Italy, that were put together from a collection of kingdoms and principalities during the 19th century. This is how Brown and his ilk would like Britain to be today, fearful that a break-up of Britain into its constituent nations would diminish ‘this country’s’ standing among its European neighbours and weaken its ability to defend its interests within Europe and the international community – albeit peacefully in the present era, thank God.

Of course, logically, such a break-up would by definition diminish this country’s standing if ‘this country’ is defined as Britain: Britain – as a would-be nation-state – simply would be no more. But this would not lessen England’s standing. On the contrary, England would re-emerge from Britain’s shadows as the great nation it always has been, both before and through the period of Union with Scotland: comparable but superior in its past achievements to those other empire-building nations and former rivals France and Spain. England did not need to build a nation of Britain. It already was a great nation at the time of the Union, and the uncomfortable truth is that, from day one, ‘Great Britain’ was more the name of England’s Empire than that of a nation subsuming England. The Union with Scotland was in reality more of an annexation of Scotland – followed one century later by Ireland – into the English Empire, which was already beginning to expand across the globe by the beginning of the 18th century.

In fact, one way of thinking about it would be to say that ‘Britain’ itself was England’s ‘home Empire’ (hence, ‘Great Britain’) as opposed to the Empire ‘abroad’. Scotland and Ireland would then be described as having been originally English colonies, subsequently absorbed into the same political state as England: union within a common state (the English state, renamed ‘Britain’ / the UK to reflect its enlarged geographical extent) but not a common nation. Commonwealth of nations, not British Nation. Unlike a power such as France, whose colonies were all assimilated into France itself, each of the ‘British nations’ (both the other nations of the British Isles and those of the broader Empire) retained or developed distinct identities as nations: distinct from England, that is.

British ‘nationhood’: nothing if not England

So the ‘British’ designation of the other British nations in fact signifies their difference from England – in the past and in the present – as well as England’s enduring difference from Britain. At the same time, however, the British nations’ Britishness mediates a continuing union with England – politically, culturally, socially: a state (in both senses) that can persist so long as England, too, continues to see and describe itself as British. England is the central point of reference and underlying national identity of Britain. This latter term also denotes the commonality and ‘sameness’ of Britain, as well as the place of the ‘properly British’: where Britain is thought of as present to itself and in possession of itself, providing a centre of original and authentic Britishness that can be imagined as remaining present through its dispersion across multiple different British nations. But, because it serves this purpose, England cannot define itself as distinct from Britain; it cannot set itself apart from Britain, and / or see itself as superior to the ‘other’ British nations, because this would mean that it was not ‘one’ with – an equal partner to and the means for the unity of – the other nations: the guarantor and foundation of a common Britishness.

These mutually dependent pulls of shared identity / union and continuing difference help to explain why it is over against a distinct, ‘superior’ England that the ‘British nations’ both define their own difference and assert a shared Britishness: a Britishness shared with England, that is, but which is predicated on the suppression of an England that is itself distinct from Britain, since England has to serve as the place (literally) of a continuing Britain and ‘proper’ Britishness that those other nations can then both share and differentiate themselves from.

‘We are Scottish and British but not English’. This is still a view, I think, held by the majority of Scots. But it’s ironically connected with another common Scottish perception, which is that English people simply see themselves as ‘British’; that when they refer to England, they tend to mean Britain – and when they say Britain, they generally mean England. (For the moment, forget about the whole British government thing of saying ‘Britain’ rather than ‘England’ even when England is meant; I’m talking about the traditional Scottish assumptions, which are of course related to present British-government practice.) This is ironic because it exemplifies the conflicting pulls and ties of shared identity and difference with and from England that are mediated through ‘Britain’: Scotland is ‘one’ with England but only through Britain; but then again, an identification of England with Britain is asserted (which is what would in fact make that Union with England through Britain truly a union) but is itself framed as an ‘error’, and as the expression of ‘English’ arrogance, imperialism and will to dominate. So, through and as ‘Britain’, England is seen as both one with Scotland and different from it: an identification of England with Britain (and hence, a fundamental union between Scotland and England) is at once asserted and denied. Or putting it another way: Scotland sees itself as both ‘a part of’ Britain and ‘apart from England’ – but only if England and Britain are seen as both the same as each other and different from one another.

I think the same line of reasoning could be applied to the relationship between England and Wales; perhaps more so given the two countries’ much longer and deeper ties of shared and differentiated nationhood within ‘Britain’, which arguably go back to Roman times (or even earlier), when the actual colony of Britannia comprised roughly the territory of England and Wales today. The relationships are more complicated and painful in Northern Ireland. Here, I think the pulls are not so much between Ireland and England within Britain – on the analogy with Scotland and Wales – but between Ireland and Britain ‘as a whole’; although this structure still depends on England providing the ground and basis on which Britain can be viewed as a proper nation, as opposed to a collection of three or four nations. And hence, alongside the Union Jack, the Northern Irish Loyalists fly a flag that is essentially the Cross of St. George with the red hand of Ulster in the centre: as if to say that Ulster’s British centre is England.

So, in order for the other nations of Britain to be seen as nations that are distinct from England, on the one hand, and which are still fundamentally and authentically united with – one with – England in the Union, England itself has to be seen as (and see itself as) one with – identified with – Britain. This provides a core and foundation of ‘proper’ Britishness (British national identity) that the other British nations can then both share and ‘own’ (rather than having to share and own Englishness) at the same time as they can differentiate themselves from and within that Britishness insofar as it is also seen as a self-attributed (and self-defining) ‘property’ and national characteristic of England.

The denial of a distinct England (and England’s self-abnegation) is in this way the precondition for a ‘proper’ British nation to exist: England must be Britain for Britain to be – and for the other nations to be semi-detached parts of Britain not annexes of England. I have to say that I think it is this fundamental structure that allows a phrase such as ‘a Britain of nations and regions’ to make any sense at all. Analysed from a purely logical perspective, this is a complete non-sequitur if you presuppose a logical hierarchy whereby regions are smaller dependent subsets of nations. If Scotland and Wales are the ‘nations’ here, and the ‘regions’ are the sub-national territories formerly known as England, what does that make Britain? A nation or a ‘supra-nation’? Well, yes, perhaps the latter – another word for ‘supra-nation’ being ’empire’, which is what – in my contention – Britain always was: the core of England’s Empire. Or alternatively, if Britain is a / the nation in this phrase, then shouldn’t Scotland and Wales be described rather as regions on the same basis as the [formerly] English regions? Yes, of course they should. But the structure isn’t logical in this way, or rather it obeys a different logic: it is the identification of England with Britain that enables the ‘other’ nations of Britain to affirm a distinct national identity while remaining organic parts of Britain; while, if England has become Britain, the smaller sub-national units into which it has been divided are then aptly described as regions of a British nation.

This paradoxical structure results from the two conflicting pulls within New Labour’s attempt to fashion a new British Nation – integral Britishness, on the one hand, along with devolution for some of its parts, on the other. This leads to the need to assert a strong core of British national identity at the centre, allowing the smaller countries at the periphery to be both distinct nations and partakers of a shared British identity: the British identity of England, that is – turning the whole edifice into an integral British Nation. This is in contrast to what I describe as the original and historic character of Britain as essentially the core and name of England’s Empire, with the other British nations as dominions or ‘possessions’ of England. The two structures could be illustrated as follows:

 

Imperial Britain


 

Nation of Britain


 

Comparing the two diagrams, it is noteworthy that a former hierarchy of nations (England as the central sovereign national power within the United Kingdom both governing and ‘owning’ the other British nations) has been replaced by a hierarchy of governance: the central UK government exercising governance / sovereignty over the ‘nations and regions’ in some matters but devolving power in other areas. Or at least, that was the blueprint for the [English] regions until the electorate in the proposed North-East region scuppered the idea. But, as we know, the present government has continued with its regionalising agenda, although the Regional Authorities now are little more than unelected arms of central government. So a more accurate rendition of the present situation would perhaps have been to draw the above diagram with a thick arrow going one-way from the centre down to the regions.

This replacement of inter-national UK governance by inter-tier UK governance reflects the fact that devolution as implemented by New Labour did double duty as a process of delegating to the ‘nations’ certain aspects of governance previously handled by the England-dominated UK government alongside a process of developing a new regional tier and structure of governance. That’s to say, this is regional governance effectively within the context of a new integral Nation of Britain. To complete this structural transformation, ‘Britain’ is promoted from its position as England’s ‘dominion’ within the imperial set up (the territory over which England exercised sovereignty and which England ‘possessed’) to the position as the sovereign national power in its own right. Accordingly, England is demoted to the status of a mere territory over which the central British government exercises sovereignty and which it ‘possesses’ as its own; to the extent that it feels entitled to dispose over – indeed, dispose of – the English territory as it chooses by parcelling it up into smaller administrative units.

But this also means that ‘Britain’ governs the UK in England’s place. In other words, Britain both takes England’s place as the sovereign and central power within the structure, and represents (indeed, re-presents) England within the continuing inter-national aspects of the system. Or, putting it another way, ‘Britain’ in the new structure continues to also be effectively England: it rests on the British national identity of the English, or the identification of England with Britain; and it exercises and takes forward England’s historic role and responsibility of governance over itself (i.e., in this instance, over the ‘regions’) and over the other British nations. This is still effectively governance from the English centre, albeit that this cannot be acknowledged, as it is supposed to be a unitary system of British governance, with British nations and British regions standing in a relation of equality towards one another within an all-embracing Britishness.

Conclusion

So the Britishness is really just an overlay over a much more long-standing structure, with Britain taking over and taking forward England’s historic role as the power in the land. This system, as it stands, is dependent on ‘Britain’ both being and not being England. Firstly, for Britain to have a ‘national identity’ in its right requires that the people of England (continue to) identify as British / identify with Britain, providing a[n English] core of Britishness that the other nations of Britain can both see themselves as sharing and uniting with in a profound way (as it and they are both British), while differentiating themselves from it in a manner that defines their own national identities as being distinct from that of England / English Britishness.

This is the core problem with Brown’s Britishness agenda: the non-existence, precisely, of a core Britishness. ‘Britain’ is incapable of grounding its identity as a ‘nation’ within itself because it has always been, and continues to be, essentially a system of governance unifying a collection of distinct nations – now even more than ever, in fact, as the second of my above two diagrams illustrates: ‘Britain’ / the UK is just a hierarchical system of governance and a set of relationships between its constituent parts, not an integral nation in itself. This is why Brown and New Labour can define ‘core Britishness’ only in terms of a set of general moral and political values that themselves relate to the processes of governance and civic society: liberty, tolerance, democracy, justice, the rule of law, etc.

The reality is that the ‘core identity’ of Britain is the [only in part British] national identity of the English. And this is made up of a much deeper, broader, more concrete and personal set of characteristics, attitudes, beliefs and behaviours that can ever be encapsulated by a mere set of philosophical and political abstractions. It is of these things – the character, culture, society, history and traditions of a whole national community – that real ‘national identity’ is made. England has and is all of these things; Britain ‘of itself’ does and is not. So in order to be a nation, ‘Britain’ has to appropriate the national identity of England to itself (another way of saying it has to ensure that English people [continue to] see all of their English characteristics and values as essentially British). But Brown cannot engage with the question at this level, because if he did, he’d be forced to acknowledge that his British national identity is, at its core, none other than England’s by another name. And so, because he cannot acknowledge the concrete reality of the English people and identity as the real core of, and dominant culture and nation within, the UK (as it always has been), his Britishness can be articulated only at the level of abstract ‘shared British values’.

And secondly – and this is perhaps even more determining for the future of a continuing Britain – the other British nations also need this core Britishness and centre of Britain to be Britain-but-not-England and to still be England all the same. On the one hand, they need this, as I described above, to feel connected to a common Britishness (of which ‘England’ is the guarantor and foundation) that is the place of an authentic and equal Union between the nations of the UK, rather than being in fact just another name for a separate England of which they have historically been subordinate British-imperial ‘possessions’. And, on the other hand, the fact that this ‘British centre’ is also still England is necessary for them to define their own national identity as distinct [from England] through devolution.

In other words, the other British nations define themselves as nations through differentiation from the English centre of Britain; but they need that English centre to be British first and foremost in order to continue to feel anchored in a common Britishness. If, on the other hand, that Englishness of the British centre were somehow to be effaced altogether, then the other British nations would ironically lose the basis for their own distinct national identities, at least as contained within the British framework. They need England to exist in order not to be English; and they need England to be Britain in order to be British. Pull England out of the whole system – create a Britain ‘without England’ at its centre – and the national identities of the other British nations, and their sense of belonging to a ‘national-British’ community of any description, would be completely stripped of their present anchoring, and the constituent parts of what we now know as Britain would spin off into a chaotic existential abyss.

All of which doesn’t exactly make it easy to see what the way forward might be. But although the present system does shore up some sort of unitary structure for UK governance within the context of devolution – and while it does create a British anchor for the diverging and increasingly autonomous identities of Scotland, Wales and Northern Ireland – it is hardly a sustainable, rational or fair set up for England, which is condemned to a limbo land of being and not being a nation, and being the prop upon which the whole UK edifice and its other nations depend for their present existence.

And the point is, if this is not sustainable for England, then it cannot be a sustainable basis for a continuing United Kingdom, either. That is because England is the core national identity of the UK; but a UK that seeks both to deny that fact and yet relies on it is an edifice built on a foundation that undermines itself.

11 March 2009

Shorts (4): Football Team GB – I’ve got a better idea

One of the things that’s truly ‘great’ about football in Britain (by which I actually mean all four nations of the UK, not just England) is the strength of the game at the grassroots. The literally thousands of amateur clubs that are kept going by the dedication of their coaches, the support of family members and the passions of their players; the vast structure of leagues and cup competitions at every level of the game, and for every age and, increasingly, gender. It’s these clubs that keep alive the true spirit of football, which provides a generally friendly way to fight out local rivalries, and a chance for young people to take out their aggression, keep fit and achieve a bit of glory.

The Olympics, too, was originally supposed to embody this spirit of amateur sport. It was supposed to be – and still is to some extent, even in Britain – about individuals who have a dream, and strive through sheer perseverance, skill and hard work to achieve it or at least give their all in the attempt. And it’s about friendly rivalry between nations – pointing the way to a world of peace in the more serious and vital affairs of life as well as in mere play.

All this trouble about a British Olympics football team is essentially because it’s got caught up in the turbulent national-identity politics of the present. Why not just cut through all of that and organise a mammoth all-UK amateur cup competition for the right to compete at the Olympics as ‘Team GB’ – pitching teams from all four corners of the UK against each other: little village sides from Kent journeying up to farthest John O’Groats, if necessary, in order to progress to the next round; with a team from County Antrim slugging it out in Merthyr Tydfil. If the clubs need help with their travelling and other expenses, then they could get support from the same Lotto fund that is being ploughed into the Olympic facilities – given that it’s going towards the same event.

This could be a real amateur sporting affair, in keeping with the original spirit of both football and the Olympics as I’ve described it. This means the top amateur clubs like those in the English Blue Square League, which are in reality semi-professional, would be excluded.

This would give a chance for talented amateur sportsmen and -women from across the UK to go in pursuit of an amazing once-in-a-lifetime opportunity: to represent not just ‘Great Britain’ but their community, village, town and, yes, nation (whether England, Scotland, Wales or Northern Ireland) at the greatest sporting tournament on earth – well, the second after the Football World Cup! This wouldn’t in fact be the British Olympic football team but merely a British football team. I say ‘merely’; but in reality, this would be more truly and profoundly a British team than any meaningless Team GB packed with overpaid professional players for whom the Olympics did not mean much compared with tournaments like the Premier or Champions’ Leagues. This would be something that passionate football enthusiasts from across Britain would have had to fight for.

A team comprising the ‘best’ amateur club (or clubs, including the women’s team) in Britain (or at least the winner of the All-UK Challenge Cup) wouldn’t in any way compromise the status of the four separate national Football Associations. This is precisely because it wouldn’t be a / the ‘national-British’ team, and because the separate national associations would all be engaged in organising the tournament and administering the participation of all ‘their’ affiliated amateur clubs that were interested in taking part. Indeed, the clubs themselves would doubtless regard their clashes with clubs from other national associations as their own small-scale version of full international matches. So this would be an international amateur contest to select one lucky (or two including the women) representative team(s): a team of Britain and not the Britain Team.

And the point of all this is that it would mobilise a huge amount of support and goodwill from what is known as the ‘British public’ – by which is meant the people of England, Scotland, Wales and Northern Ireland. The level of interest and enthusiasm would potentially be immense as local communities got behind their teams and the English / British love of the underdog was played out to the max. This really would be great and would truly bring to the fore the ‘best of British’ – if not the best British Team. And above all, it would exhibit the long-lost idea of sport: that it’s not about the winning but the taking part.

But the powers that be are interested only in winning: winning medals, winning prestige for ‘Britain’, and winning the fight for a Football Team GB as they see it, whether the people want it or not. But contrast the enthusiastic backing that a ‘Team GB’ selected the way I am proposing would generate to the devastation that could be wrought on the precious game of football by imposing a professional Team GB on us.

Football is, and could be even more, something that unites the different nations of the UK. If the government and the BOA get their way, it could become something that divides us, even to the extent of contributing to the eventual break-up of the UK if that is what is necessary to preserve our national teams and associations – because the demand for separation would surely grow enormously if the footballing heart of our four nations was ripped out and stuck to the badge of Britain, instead of being worn with pride on the shirtsleeves of amateur FCs from throughout our islands.

If you think this is a good idea, let me know – and I’ll suggest it to those said ‘powers that be’. How about the BOA, the (English) FA and 10 Downing Street for starters!

3 January 2009

Channel 4 Friday: What a load of (anti-English) rubbish!

Channel 4 used to be edgy and innovative; now it just seems to churn out the same old formula programming and anti-English bias as all the other terrestrial channels.

Witness last night’s offerings. I caught a snippet of the Channel 4 News report on what I am henceforth calling the ‘English government’s’ [= the UK government in its capacity as the unelected government for England] new public-information campaign to combat obesity, ‘Change4Life’. Of course, if you didn’t already know that the Department of Health deals with health matters in England only, there’s no way you would have guessed from the Channel 4 report that this initiative is limited to England. They never once mentioned this fact, and referred to ‘national’ this and ‘Britain’ that, as if England and Britain were one and the same thing – which, with respect to health policy and this campaign at least, they manifestly are not.

For once, by contrast, the BBC got it right. The report on their news website correctly identified that the campaign related to England only, although it misleadingly suggested that the 2007 Foresight report on obesity related to the UK as a whole, describing it as “the largest UK study into obesity, backed by the government”. In fact, the report dealt with England only, as you can see for yourself here. The article also mentioned explicitly that Scotland already has a similar campaign of its own. The BBC 1 Ten O’Clock News did even better, making it clear on two or three occasions in its report that the Change4Life campaign and related statistics it referred to concerned England only. One of the illustrations even had a caption that read ‘Department of Health England’: a very pleasing, and accurate, juxtaposition of the official name of the government department and its territorial jurisdiction. Perhaps the BBC is finally getting the message; which is more than can be said for Channel 4, clearly.

Incidentally, the Change4Life website also goes extremely softly softly when it comes to broadcasting its England-only remit. On the home page, it does invite the visitor to: “Join the people across England who are already making a Change4Life”. This sort of wording is also typical of news reports that refer explicitly to England, including the above-mentioned BBC one: they say ‘in England’ at some point; but they don’t flag up in lights the fact that it’s an England-specific initiative on the part of the [de facto English] government. So much so, in fact, that visitors to the Change4Life website – attracted to it, perhaps, by the TV news reports that gave the impression it related to the whole of the UK – have to be informed at the bottom of a page about activities in ‘my local area’ that “Are you in Wales, Scotland or Northern Ireland? This resource only covers England”.

What a contrast if you do follow the links to the campaigns in the other nations of the UK! The website for the Scottish campaign, ‘Take life on’, literally flags up the fact that it’s a Scotland-only initiative, funded by the Scottish Government: it is decked in the colours of the Saltire, with the flag itself in evidence in the top-right-hand corner of every page. Similarly, the Welsh campaign, ‘Health Challenge Wales’, couldn’t be more explicit about its Wales-only character, indicated – in addition to its actual name – by the mention on the home page that it is “brought to you by the Welsh Assembly Government”. And as for Northern Ireland, the opening paragraph reads: “Welcome to the get a life, get active website. We all need to be active, and most of us in Northern Ireland aren’t nearly active enough”. And the website is peppered with links subtly conveying its ‘national-Irish’ character through the colours of orange and green.

One wonders whether the people of England would be more responsive to this sort of government information drive if the powers that be paid them the courtesy of informing them that this was an initiative specially designed for England, addressing issues that are of concern to everyone in England. Better still, if the afore-mentioned powers were those of a properly elected English government. If they did this, perhaps there would be less of the instinctive reaction against the ‘nanny state’ condescending to us about our bad habits; because it wouldn’t be the UK state talking down to us from on high in Westminster, but a truly English government that we the English people had actually elected and which we might accept was genuinely concerned about the wellbeing of England – just as the campaigns in Scotland, Wales and Northern Ireland have no qualms about emphasising the fact that they have been put together for their nations by their national governments.

And, incidentally, we should not be surprised by the irony that the English anti-obesity initiative is the last one to be launched, despite the fact that we make up around 85% of the UK population. Undoubtedly, this is linked with funding issues. Change4Life is relying on sponsorship from food producers and retailers, including brands that you would not necessarily associate with healthy eating but which will be able to make use of the campaign’s logo and branding on their products and in their stores: Cadbury, Kelloggs, Pepsi, Tesco, etc. Even so, there are concerns that Change4Life will still not be adequately funded. By contrast, the partners for the Scottish and Welsh campaigns include no commercial organisations but only publicly funded bodies and charities. Clearly, government funding for such initiatives is not an issue in those countries compared with England.

Later in the evening, I had the misfortune to watch most of ‘A Place In the Sun Down Under’, which followed the eventually successful efforts to find a new home for a family desperate to quit these shores for brighter horizons in Australia. I’m not sure that this sort of fayre is really what we need in England right now in the midst of a miserable midwinter and an even more gloomy economic climate. The programme extolled the virtues of the sunny Australian lifestyle and economic opportunities, which it contrasted favourably to the bleakness of life back in ‘Blighty’; and it gleefully reeled off the statistics about the thousands of ‘Brits’ that are flocking to a ‘better life’ down under. It’s enough to make you comfort-eat and build up those weather-defying fat reserves! (My excuse.)

I suppose many of my readers can relate to this couple’s wish to escape from dreary, misgoverned Britain, if only they had £265k mortgage-free to throw around! The programme went on about Brits getting out of Britain to such an extent that I completely missed the fact, garnered only from the Channel 4 website, that the couple were actually from Wrexham (in North Wales). So they weren’t so much desperate to escape Britain as to quit Wales! During the programme, I did in fact think that the wife sounded Welsh, although the husband definitely came across as English. In fact, the repetitive references to ‘Britain’ and ‘Brits’ naturally led me to think that the couple lived in England, as – I thought – it would probably explicitly say ‘Scotland’ and ‘Wales’ if that was where they actually lived: ‘Britain’ equalling England in Channel 4 speak. But then I didn’t think about the aspect that Scottish and Welsh people might ring or write in to complain about the negative impression that was being given about their countries. Better to just say Britain and let people think the derogatory portrayal related to England only!

Am I being paranoid? Maybe, a little. But the programme did gloss over the fact that the emigrating couple were from Wales and created the impression they lived in England. And there was so much negativity about ‘Britain’ (generally, a synonym or overlapping term for England) that it seemed to partake of the usual tendency to do England down. At the same time the programme constituted such a promo for Australia, you felt it must be receiving funding or other support from the Australian government. It’s as if it were saying to all us English folk seeking a healthier lifestyle: don’t bother with the English government’s half-hearted anti-obesity campaign, just de-camp to Australia, where you’ll get plenty of opportunity to ‘eat better, move more and live longer’!

Or you could check out Channel 4’s forthcoming serving of ‘The Great British Food Fight’, previewed after ‘A Place In the Sun’. Oh Gawd, I said inwardly; why can’t they just give all this ‘Great Britain’ malarkey a rest! Not content simply with the title ‘The Big Food Fight’ they used last year, they feel they have to stick the words ‘Great British’ in there to beef it up still further. Or should that be ‘pork’ and ‘chicken’ it up, as two of the episodes – presented by Jamie Oliver and Hugh Fearnley-Whittenstall respectively – will be focusing on the ‘British’ pork and chicken industries. Not that I am an expert, but I would be pretty confident that most pork or chicken labelled in the shops as ‘British’ (and therefore, by definition, almost all ‘British pork’ and ‘British chicken’ per se) is in fact produced and processed in England. ‘British’ is just a brand for these meats, as one pork-industry website explicitly states. That is, it’s the brand used for English meat, as the practice of supermarkets such as Tesco – which is the subject of Fearnley-Whittenstall’s programme – is to label anything produced in England (including, in my area, local East Anglian pork and milk) as ‘British’, while anything from Scotland or Wales carries the names and flags of those countries. So when Oliver and Fearnley-Whittenstall take British pork and chicken producers and retailers to task, remember that the objects of their criticisms are English producers that have to keep their costs down to a minimum to remain afloat against a tide of cheaper imports.

In fact, there’s not much about the content or the celebrity-chef presenters of the ‘Great British Food Fight’ that is properly British, as opposed to English only, unless you count Gordon Ramsay as Scottish because he was born there. And that includes the ‘Little Chef’ chain of restaurants (described by Channel 4 as a ‘British institution’) that are going to get the Heston Blumenthal treatment, only nine out of 185 of which are located in Scotland. Intriguingly, 15 Little Chefs are also to be found in Wales (including one in Wrexham, I note); so, based on the proportion of Little Chefs per head of population, you should really call them a Welsh institution – but then again, safer to imply they’re English (which they mainly are, to be fair) by calling them British! In short, the Little Chefs are another fat-filled reason to leave Wales
the country England – or at least to upbraid it for its supposedly low-quality and unhealthy food.

And what is ‘British food’, anyway? It always used to be called ‘English food’ or ‘English cooking’, which used to be negatively compared with French or Italian cuisine. I suppose the sub-text is ‘English food used to be rubbish until it was transformed by numerous multi-cultural influences and the healthy-eating fad, and became “great British” food’. But note: no one is suggesting that the recently elevated status of British food is down to traditional Scottish and Welsh influences, which would be a justifiable reason to call it British. So even in its ‘new improved’, healthy, multi-cultural Britishness, British food is still largely English in origin.

Which, fortunately, cannot be said of the ‘Big Brother’ concept: the TV one, that is (which is Dutch), as opposed to the original inspiration – George Orwell’s 1984 – which is English. How very apt that this evening of British nanny-state doing down of the English lifestyle and diet – combined with the lauding of celebrity ‘British’ chefs campaigning to make our food healthier, more natural and more original – should culminate with ‘Celebrity Big Brother’: a veritable fusion, as they say, of the ethos of the Surveillance State and our supposed obsession with celebrity. It is indeed fitting that a channel that can serve up such a sustained diet of anti-English tripe should also produce a programme that reduces the real intrusion of the UK state into our English liberties and privacy to the status of a game show, and to prurient tabloid-style curiosity into the private lives of the rich and famous.

In so doing, they debase a medium that could and should be dealing with the real reasons why English people distrust their unrepresentative and paranoid politicians (who in turn distrust them), why they live so unhealthily, and why they are flocking out of the country in droves – such as: inadequate disposable income to spend on healthier food; the power of the big brands and supermarkets that sell the processed and mass-produced ‘British’ foods (and drive down the prices to English producers) in superstores to which we increasingly have few alternatives, as the big chains plus the recession are driving the small retailers out of business; our money tied up in over-priced, under-sized housing that we can’t sell; dead-end jobs (if we’re lucky), excessive working hours, a high cost of living and intense stress levels; and a growing gulf between the richest and the poorest resulting in envy of, and lust for, wealth and fame.

Oh yes, and the rubbish fayre and trashing of England served up by the likes of Channel 4.

23 December 2008

Naming ‘the country’, or do Scots take holidays in England?

For the avoidance of doubt, I like Scotland and Wales. As a matter of fact, I love Wales, having Welsh family and friends, and having spent many a happy holiday there. I’ve also enjoyed trips up to Scotland to stay with friends in Glasgow and Edinburgh, which are really fine cities, and to go walking in the lochs. But, I wonder, would Scottish and Welsh people say the same thing about England? ‘I like / love England’ or ‘I’m looking forward to my holiday in England’? These are not statements that somehow ring true, even if they were true! Do Scottish people actually talk of taking holidays in England, even if they do? And if they don’t, does this betray an ambivalence towards a country containing holiday destinations that the Scottish people in question might in fact love?

I suppose the reluctance of Scottish people to talk about their holidays ‘in England’, and to profess to having enjoyed their stay in ‘the country’, is not always the product of a dislike of the English similar to English people’s mixed feelings about the French when they say that France is too good for the French – not that the Scots would be likely to admit that England was ‘too good’ for anyone! No, for Scots and Welsh people, saying they’ve been on holiday in England is a bit like English people saying they’ve been on holiday in England: it doesn’t exactly convey much information and it naturally begs the question, ‘oh, whereabouts in England?’ Accordingly, you tend to hear statements like, ‘we went to Yorkshire this year’ or, like the PM, ‘we stayed in Norfolk for a couple of weeks’. In other words, Scots and Welsh people would normally refer to the part of England – county or ‘region’ – they stayed in, without the name for that part of England necessarily having to contain the word ‘England’ itself; unless it were something generic such as ‘the North of England’.

And yet, the fact that, for the Scots and Welsh, saying they’ve been on holiday in England is like English people saying the same thing; and the fact that they can talk about travelling to Yorkshire or East Anglia with the familiarity and assumed shared knowledge of people for whom those places are a part of their own country, does indicate an ambiguous, and ambivalent, relationship towards ‘the country’ that is England. It is, in fact, as if England were the country: the heartland and existential core of that other country, Britain, of which Scotland and Wales are – now, at least – semi-detached parts or sub-countries. It is as if, for Scots and Welsh people, England is in some sense their country – ‘their’ England – in the same way that English people have tended to nurture proprietorial feelings about Scotland and Wales: that, even though they recognised that the locals felt a proud sense of separate nationhood, those countries ultimately belonged to England and were part of the English ‘domain’ that was otherwise known as Britain.

These are very delicate issues that Scots and Welsh people won’t readily admit to. That is why they won’t name as England ‘the country’ that they feel in some sense belongs to them – and to which they belong – but will refer only to the county or region of England they’ve been to; and, if they do name that mutual sense of national belonging, they’ll call it ‘the country’ or ‘Britain’: not ‘we love England, to which we feel Scotland and Wales somehow still belong – and of which we, as Scots and Welsh people, also feel a sense of shared ownership’, but ‘we love Yorkshire’ or ‘we love East Anglia’; and ‘we feel that we have a stake in England, along with the English themselves, because we are all part of “the country” that is Britain’.

From these sorts of responses flow two alternative contemporary models for the relationship between the different nations that form part(s) of ‘the country’ that is Britain. One of these, which I would contend is very close to the hearts of many Scottish and Welsh people, but which they naturally find it hard to admit to, is a feeling of belonging to a national whole of which the core identity, culture and society are those of England: Scotland and Wales (and, insofar as it is included as an integral part of ‘Britain’, Northern Ireland; leaving aside the Cornish question for now . . .) as effectively peripheral, semi-autonomous nation-regions of ‘the country’ that is England-Britain: on the one hand, England and, on the other, the two (three / four) nations of ‘Greater Britain’, as one might say. England as the heartland of Britain (traditionally having merged its identity with that of Britain), with Scotland and Wales (and N. Ireland and Cornwall) making up the extended English-British domain beyond England; hence ‘Greater Britain’.

The other model is the New Labour, politically expedient and politically correct suppression of the embarrassing and increasingly humiliating psychological, political and cultural truth that Scotland and Wales have been effectively dependent ‘regions’ of a Britain that was in essence another name for England. So, just as Scottish and Welsh people can’t admit to their feelings of loving and belonging to an integral nation whose heart is England – and so will talk only of regions, ‘the country’ and ‘Britain’ – so now, Scotland and Wales are to be viewed as sub-nations of a Britain that is otherwise sub-divided only into regions, counties and cities. It seems that, in order to assert not only their political but also their emotional independence from England, the very existence of an England to which Scotland and Wales have traditionally felt they belonged must be denied and a new, more dignified, equal set of relationships asserted: Scotland and Wales not as regions but as small nations of equal stature and status to – ironically – a number of ‘other’ similarly-sized ‘British regions’ occupying ‘the country’ formerly known and loved as England but now referred to only as ‘Britain’. Psychologically, you could say that this is one way of dealing with the pain of separation: Scotland and Wales find themselves surprisingly missing their organic connection to England-Britain; so this pain and grief is creatively re-worked into a Britain that is ‘missing England’ in the other sense. In this way, the would-be wishing of England into non-existence is in fact the other side of a grieving for their union with England that it is not acceptable for proud Scottish and Welsh nationalists to articulate. Hence, the most effective way psychologically to deny that you are missing England is for England to go missing: for it no longer to exist.

This is perhaps another way to configure the bizarre would-be re-crafting of a Britain without England that has taken place in the wake of devolution. It’s a symptom of psychological fissure and splitting, which manifests itself in different ways from either side of the equation, and either side of the border. For the Scots and the Welsh – particularly, the Scots – there’s the pain and regret that dare not speak its name: that England is no longer their England – part of what it has meant to be Scottish for 300 years, if only on occasions by negative self-definition; and, conversely, that they are no longer integrally part of England, in either the geopolitical or emotional sense. The project to create a ‘New Britain’ of which Scotland is a semi-autonomous sub-nation is, as I’ve said, in part an attempt to deny that pain; and it is also an effort to imagine how to re-connect Scotland organically to a greater Britain of which it was once a part through England – only this time without England, from which the decision has been taken to separate Scotland’s identity.

Yes, this stratagem is also one that enables Labour to make out that it has a mandate to govern England through the inflated majority that its Scottish and Welsh MPs give it; and it enables Gordon Brown to posture as an elected leader for England, even though he represents a Scottish constituency: by denying that England exists and by affirming that – in ‘England’ only – there is only the UK, so that all UK MPs should participate in its governance. But this is also the expression of the torn loyalties of Scottish ‘nationalist-unionists’ who want to belong to a greater Britain without that Britain being fundamentally England.

From the English side of the equation, articulating everything as British only even when the matters at hand relate to England only is a way to deny the splitting up of the Union that has already occurred: it’s playing on that old organic non-distinction between England and Britain in the minds of English people that used to correspond to the political reality – when there was unitary (English) governance over the whole of Great Britain. Again, the political advantage of perpetuating the illusion that nothing has changed is clear: if people are unaware that what’s being talked and decided about relates to England only, they won’t start questioning why Scottish and Welsh MPs are getting involved in the process. However, at a deeper level, it’s about an unwillingness to give up that organic unity with Scotland and Wales that made English people feel those countries were part of themselves; indeed, part of England. We don’t want to wake up to the reality that our beloved country has split up and our children have left us: we want to still be part of one big English-British family.

Where does that leave us now, though? We’re in an intermediate, transitional state: not quite separate from one another but no longer joined at the hip. No longer a unitary Great Britain of which England was the foundation; but still a Union – in name only – that forces England to be effectively the place of a Britain that is dependent for the continuing participation of the Scots on its not being England. ‘This country’ of ours could be named, according to the first of my above models for post-devolution Britain, the ‘Disunited Kingdom of England and Greater Britain’ – the latter term being one that could also encompass Northern Ireland if that province is construed as another part of the greater British dominion of which England is the now partially dis-associated centre. And we – England – are no longer Great Britain but not yet willing and courageous enough to be only England – England alone.

But the separation must come: it must be completed, rather, because once it got started, there was no turning back the clock – like a spouse that can no longer go back to the union that once existed as soon as she has started to think of herself as a separate person before actually making the divorce final. The Scots have decided to be Scots first and foremost, and to break their organic union with England. England, too, must learn to let go. Then perhaps we can begin to find true greatness in ourselves and not in dominion; and not in Britain.

And then, perhaps, the Scots, too, might be able to confess to loving their holidays in England: a foreign country of which one can say ‘I’m going to England’, rather than one’s own country of which one would say ‘I am going to region x or county y’. An England that is no longer the mirror of Scotland’s own national humiliation and the object of unspoken, guilty, unrequited love. An England that is its own nation and need no longer be merely ‘the country’ for Britain’s sake.

23 August 2008

Football’s coming home – to Britain: GB backs Team UK for the 2012 Olympics

Thanks for alerting me to this piece of news go to a comment from ‘Big Englander’ on my last post on ‘Team GB’ at the Beijing Olympics. GB – Gordon Brown, that is – has come out in favour of a ‘UK’ (yes, UK, not GB) football team at the London Olympics in 2012. Apparently, according to the report on Sky News, GB has already “met with head of FIFA Sepp Blatter, Olympic organisers and FA organisers in Britain in order to broker an agreement”. Watch out, lads; this looks serious.

Again according to the report, GB is quoted as saying, “I hope there will be a team by 2012. It will be team UK”. Could it be that GB has taken note of the criticisms – of which my last post was just one among many – of the use of ‘GB’ for the name of the British team and of the country as a whole in the Olympics and, indeed, in his own paean of praise to team GB last weekend?

“I want to send my congratulations to Team GB on this golden weekend for British sport. Eight gold medals and seventeen medals in total in one weekend is a superb and unprecedented achievement. The whole country has been watching and has been thrilled by Team GB. We are immensely proud of what they have achieved so far, and inspired by their performance. Our Olympians’ talent and dedication represent the very best of Britain and we look forward to another great week of British sporting success”.

Are we now to conclude that the whole of the British team will be designated Team UK, not just the football team? This may come as quite a shock to the marketing bods at the British Olympic Association, which has been diligently building up the ‘brand’ of Team GB since it was launched at Atlanta 1996 and is making it the centrepoint of its preparations for 2012! How would a Team UK for all the Olympic sports accommodate the delicate issue of Northern Irish athletes who elect to compete for Team Ireland (as it is in fact called)? Football is a sport where you could make an exception or, depending on how you look at it, where it would be unavoidable to make an exception. This is because football is one of the few sports with a mass following where there are separate Northern Irish and Eire teams. Therefore, to include Northern Irish footballers, some of whom might be very well known, in a four-nation team and still call it ‘Team GB’ would make the anomaly of that name even more glaring and offensive – to unionists, at least.

GB’s justification of the Team UK idea is apt to make the blood of many an English patriot, and even that of not especially patriotic English football supporters, boil: “Britain is the home of football, which we gave to the world, and people will be surprised if there is an Olympic tournament in football and we are not part of it”. Yes, you read it right: football was invented in Britain, not England, as you may have read elsewhere; and GB wants the Olympics to be an occasion when – to adapt the lines in the Lightning Seeds’ anthem for Euro 96 – ‘football’s coming home’. To Britain.

What amuses me particularly about this is that GB seems to have forgotten his words in October 2007, when FIFA announced it was dropping its continental rotation system for allocating the World Cup, allowing England to prepare a bid to host the true greatest show on earth in 2018:

“I am delighted that FIFA have opened the door for the World Cup to come back to England. By 2018, it will be 52 years since England hosted the World Cup. The nation which gave football to the world deserves to have the greatest tournament back on these shores.

“If The FA decide to go ahead and bid for the tournament, they know they will have the full support of the Government behind them, and we will make it our mission to persuade other countries to back us in bringing the World Cup back to England.”

So, Mr Brown, England is the nation that gave football to the world, is it, not Britain? And you’re backing England’s bid to bring “the greatest tournament . . . back to England”. ‘Back home’, indeed. You could almost be mistaken for thinking Brown’s words here were those of an English First Minister. Sorry, they are the words of an English First Minister; only an unelected one who does double duty as the PM for the UK. Hence, with his English hat on, he actually says ‘England’ and refers to it as a ‘nation’ (quite a staggering thing to emerge from the mouth of our leader and highly untypical of him); and with his British hat on, what was previously attributed to England (the invention of football) now gets reattributed to the UK. At least, in his statement today, GB didn’t have the gall to refer to the UK as a ‘nation’.

Just another example of Brown’s appropriation of English identity and history to Britain when it suits his unionist agenda. And, believe you me, the Olympics are going to become an almighty battleground between nationalists and unionists in the run up to 2012! As I argued in my previous post, the unionists are going to try to exploit the success of Team GB at Beijing and the hosting of the Games in London in 2012 for all their worth to try to whip up British patriotic fervour (in England, mainly, of course), and to slow or even halt the progress to a pro-independence referendum in Scotland that could break up GB (or should that be UK?) in the most humiliating fashion just as it was about to put on an event calculated to portray GB / UK as a united, proud and great nation!

As the great Scottish manager of Liverpool, Bill Shankly, once said: “football is not a matter of life and death; it’s more serious than that” (or words to that effect). In similar vein, putting together a football Team UK is about more than football: it’s about keeping the UK together, which means denying England’s distinct identity and traditions – some of the most cherished of which are those of football. Olympic Games (Team UK) or World Cup (England): I know which matters more to me.

So hands off our national teams, GB!

24 July 2008

Joseph Rowntree Foundation report on social cohesion promotes ethnic marginalisation of the English

The left-wing think tank Joseph Rowntree Foundation published a report this week on Immigration and Social Cohesion in the UK. This was widely heralded in English-nationalist circles as arguing against the government’s policies of trying to impose normative British values and identity on the English as a means to foster social cohesion and multi-ethnic integration.

The report does indeed refute this approach. As it says about its findings in the Executive Summary: “The dominant ‘consensualist’ sensibility informing current policies of social cohesion, with its implied argument that immigration threatens a shared national identity and its emphasis on identifying processes that can foster commonalities, is out of step with our findings”. In essence, the report regards what it terms ‘relational’ and ‘structural’ factors as being more significant determinants of social cohesion than an artificially imposed Britishness. ‘Relational’ factors are those affecting inter-community relations, inter-change and problem resolution; and ‘structural’ interventions involve measures to address social inequalities, and ensure adequate and fair access to public services, and to economic and educational opportunity, for all ethnic groups, including the ‘long-term settled majority ethnic’ group, i.e. the group classified in the 2001 census of England and Wales as ‘White British’.

The report is actually quite a long, detailed sociological study; and I must confess not to have read it in full. But I did look more closely at the parts where it attempts to get to grips with specifically English experiences of immigration and the challenges this poses to particular communities. Based on that, I would say there are two fundamental flaws in the report: 1) it fails to tackle the implications of the questions it raises concerning national identity and the varying attitudes towards Britishness in the different countries of the UK; 2) it ends up being primarily about social cohesion and immigration in England, and about how to re-engage the English in an ongoing British-national project in which Englishness is defined in ethnic rather than civic terms.

On the first issue, the report interestingly observes how ‘long-term settled majority ethnic’ people in England have difficulty defining what Britishness means to them: it’s just ‘home’ and where they feel they belong, and is associated with values such as fairness and tolerance. This is what the authors of the report describe as “‘minus one ethnicity’. . . . the way predominant identities tend to be naturalised as unmarked and to define all other groups as ethnically marked and different”. This sounds like a general sociological concept that could in theory be applied to any country. In other words, majority-ethnic British people living in England would not think of themselves as just one British-ethnic group among many but would think of themselves as having a sort of zero ethnicity; meaning that only minority-ethnic groups would be classed as ‘ethnic’ – as indeed is the case in popular parlance. If this were a general principle, then in France, for instance, majority-ethnic French people would not think of themselves particularly as ethnically French but just as (nationally) French; while minority-ethnic groups would be designated in an ethnic way, as in fact they are; e.g. ‘maghrébin’ (Arabic-speaking North African), ‘africain’ (sub-Saharan African), etc.

But this analogy does not hold up. The difference is that the French unambiguously see themselves as French in a civic, national sense. While this is non-ethnic in principle, in practice it is also associated with precisely the ‘long-term settled majority ethnic’ population in France, and its long and proud history and culture. By contrast, the reason why the Rowntree Foundation report’s researchers encountered such fuzziness on the part of English respondents about their ‘White British’ ethnicity is because Britishness is also not a national identity with which majority-ethnic English people identify in an unambiguous and integral manner, as the French do with Frenchness. So what the report describes as a kind of ethnicity-neutral identity on the part of majority-ethnic people in England is in fact the well-known and oft-discussed syndrome of English people not having a secure sense of their national identity: merging it with Britishness at the same time as not feeling that Britishness as such entirely encapsulates who they are in ethnic-national terms; because, in fact, Britain may well be their civic nationality but not their national-ethnic identity, which is English. If the researchers had asked their interviewees about the meaning they attached to belonging to England, rather than belonging to Britain, they would undoubtedly have obtained a much more definite response along the lines of, ‘what do you mean? That’s a bit of a daft question, isn’t it? I am English, aren’t I; and England is my country’.

English people still feel that they ought to belong to Britain; but in reality, they often no longer do feel they belong to and in Britain: that who and what they are, ethnically and culturally, is no longer seamlessly mirrored in the state and society of the ‘Britain’ in which they live. So this is a case not so much of the ethnic neutrality of the dominant ethnic group but of the disconnect from the multi-ethnic (and hence ethnically neutral) ‘nation’ of Britain experienced by its largest national-ethnic group, the English.

The report goes on to observe that there were no such ambiguities towards Britishness on the part of the Scottish and Northern Irish research subjects. As they say: “In Scotland, the issue of belonging to Britain was seen as irrelevant for most people, who would rather relate to Scotland or not relate to any national affiliation at all”. Well, precisely: in Scotland and Northern Ireland, there has been a much more sustained, historical dissociation between the national identity and the civic British nation state, perceived as the English state. But then this makes it clear that the reason why ‘belonging to Scotland’ is so uncomplicated for the Scots is because Scotland is simply their nation; whereas ‘belonging to Britain’ cannot fail to be a complicated matter for the English because Britain is not their nation other than in the ambiguous sense whereby the English have tended to conflate the nation England with the civic state Britain.

But this disparity between the English, on the one hand, and the Scots and Northern Irish on the other (the report doesn’t research any communities in Wales) is based on an inconsistency in the report’s approach that goes right to the heart of its failure as a prescription for Britain as a whole, rather than just England. By the report’s own admission, as in the quote in the paragraph above, both Scotland and Britain are national affiliations, not ethnic ones: Scotland being an ethnic-cultural nation like England, and now well on its way to being a civic nation, or nation state; and Britain being merely a civic nation which, as the report says, the Scots would increasingly rather not relate, and indeed belong, to at all.

But this gives the lie to the report’s use of Britishness (as in the ‘long-term settled majority ethnic’ or ‘White British’ group) as a unified ethnic designation for all the indigenous peoples of the UK, with which English people’s non-identification is somehow a sign that they are the predominant ethnic group. On the contrary, the Scots do not identify with Britishness either; and the reason why they don’t is because they identify, in ethnic-national terms, as Scottish, just as the English more strongly identify as English than British in this ethnic-national sense.

And, incidentally, this strong Scottish national identity also becomes implicitly an ethnic identity in the sense that, insofar as the Scots identify with any ethnic classification, the report makes it clear that this is Scottish not British; and, indeed, it talks of the difficulties that Scotland has had in integrating the ‘other’ ethnic groups that have immigrated into Scotland in unprecedented numbers under New Labour.

In other words, Scottishness serves as an ethnic term, both in the report and in Scottish society. But the report itself glosses over the awkward questions this might raise in relation to its overall objective, which is basically to foster multi-ethnic cohesion within ‘Britain as a whole’. To throw the idea of distinct Scottish, Irish and Welsh ethnic as well as national identities into the discussion would really muddle things up; and, in any case, the report seeks to mitigate the importance of ethnic distinctions in favour of a progressive, economically redistributive and multi-cultural approach to social cohesion.

But in order to do this, it has to deny the validity of any idea on the part of the English that the new multi-ethnic civic society that is to be nurtured might actually go by the name of England rather than Britain. As was discussed above, it first tries to do this by making out that English people’s non-identification of themselves as (ethnically) British is because, in fact, they are the dominant British ethnic group. In other words, designations such as ‘long-term settled majority ethnic’ and ‘White British’ are really the most accurate and appropriate terms with which to categorise English people (English people, note, not Scots whose ethnic non-identification with Britain is said to have a different basis), even though – or perhaps, precisely because – they don’t know it:

“much of the professional and political rhetoric about multiculturalism did not recognise the white population as constituted ethnically. In other words, the term ‘white’ was stripped of ethnic content. For example, a survey of the Irish in England in the mid-1990s found that a majority thought they were a minority ethnic group but a large minority did not think they could be because they were white . . . . This assumed homogeneity of the white population reinforced the idea that ethnicity was the property of historical immigrations and not of the majority ethnic group, the English/British”.

In other words, the majority ethnic group – clearly identified here as in reality white English people – are designated as ‘English/British’: the same as the ‘White British’ category used in the 2001 census, which merges Englishness indistinctly into Britishness – but from which Irishness (‘White Irish’ in the census) and, by implication, Scottishness (effectively seen by the report as another minority-ethnic group within England-Britain, of equivalent status to Ireland in that respect) are distinct categories.

So the English really are majority-White-British, from the perspective of the ethnic mapping of the UK which the report subscribes to. But, by virtue of distinguishing this English-British ethnicity from the ‘minority’ Irish and Scottish ethnic identities, Englishness is curiously reinstated towards the end of the report as a distinct ethnic identity. And this is put to the service of the second way in which the report evades the possibility of any civic English nation and identity: Englishness becomes only one (albeit the majority) ethnic identity among the many identities of multi-ethnic Britain. As the report states: “the framework of social cohesion can offer Englishness the possibility of decentring itself from its condition of invisibility and predominance, and presenting itself to itself and to other groups as a specific ethnic group, with a specific history, values, expectations and affiliation to the national project”.

Note that it’s now Englishness that is said to have remained hitherto invisible as an ethnic identity owing to the very ‘predominance’ of the native-English ethnic group within Britain; whereas, earlier in the report, it was said to be the ethnic Britishness of the English that was blurred and indistinct in many English people’s minds. Having now changed tack and established Englishness as a distinct ethnicity, the purpose of such a move becomes clear in the above quote: if English people can come to see themselves as just one among many ethnic groups within Britain, they will relinquish their claims to pre-eminence or ‘ownership’ of the nation and, at the same time, recover a renewed sense of belonging to Britain and of ‘affiliation to the national project‘ – i.e. of re-engagement with the very British national project and affiliations which Scottish and Irish people no longer feel nor are expected to feel. (Note the use of the word ‘affiliation’, which was the very word used about Scotland’s disengagement from Britain in the quote about Scotland earlier on.)

In this sense, the report partakes of what I have previously described as the ‘ethnic marginalisation’ of England. If you categorise Englishness and the English as an ethnicity rather than as a nation, this enables you to deny the ‘sovereign right’ of the English to form themselves as a nation – whether as an independent state or a self-governing nation within a larger state. The report seems to say, ‘Why should one ethnic group among many deny to all the other ethnic groups of Britain the British identity and citizenship of which – as the report describes – they are so proud?’ But this view relies on marginalising the English as just an ethnic group and not as what it is: a historic nation. Seen from this latter perspective, it is indeed the right of the English to determine their form of governance and civic nationhood. And this is only a problem for England’s ethnic minorities if you do indeed define the English only in ethnic terms: as the dominant ethnic group. If, on the other hand, you define as English all British citizens living in England who do not actually see themselves as ‘foreign’ nationals (including Irish and Scottish), then they should all have a say in England’s political and constitutional future.

In conclusion, the Rowntree Foundation report disagrees that imposing an artificial and monolithic Britishness onto the ethnically diverse population of Britain will foster social cohesion. But it equally regards the resurgence of a strong and distinct English national identity as a threat to harmonious multi-cultural co-existence and the more equitable society it seeks to promote. So it endeavours to deny English national identity in contradictory ways that manifest the underlying political motivation: English people ‘really’ see themselves as, well, just British in a hazy, ill-defined way that reveals them as the dominant White-British ethnic group. No distinct, cohesive English national identity therefore presently exists, in contrast to the more nationally assertive Scots and Northern Irish. But – in deference to the feelings of many of their English respondents’ sense that the needs and rights of the English people have been neglected by New Labour – English people can be allowed to take pride in their Englishness; but only as one among many ethnicities engaged in forging the new Britain.

But what if the Scots’, Irish and Welsh reassertion of their distinct national identities does lead them to depart from Britain? Will England still have to be called Britain out of respect for the British identities and sensibilities of minority-ethnic groups? Will English people still not be able to call their state by their own name, even when the geographical territory of that state is limited to England?

This is absurd. True social cohesion and multi-ethnic integration in England – let’s call it that, if that’s what we’re talking about – will come about only when English people have a nation to which they truly feel they belong, and which belongs to them – and belongs to all the ethnic minorities that have made it their home, too.

5 July 2008

The Ethnic Marginalisation Of England

England, as we know, is a nation but not a state. Such a statement can imply different things, however. I was struck by this the other day when I was researching a post on the campaigns being mounted in support of Internet Top Level Domains (TLDs) for ‘sub-national’ territories such as cities (e.g. .ldn for London) or ‘regions’ with a distinct national cultural-ethnic identity (such as Catalonia, Brittany or Cornwall). Another blog I looked at in connection with this research referred to these regions as ‘stateless nations’; and Scotland (.sco) and Wales (.cym) were viewed as being in the same category. Well, I thought, if Scotland and Wales are described as ‘stateless nations’, then England (.eng) – which the blog did not refer to – must be the stateless nation par excellence, as it is larger than all of the above-mentioned ‘nations’ put together but has even less official status as a nation than either Scotland or Wales, and less political autonomy than Catalonia.

But in another way, is it appropriate to place England in the same category as Catalonia or Cornwall; or even to assert that Scotland and Wales are stateless nations in quite the same way as these other entities? There is a difference between the ‘constituent countries’ of the UK, as they’re officially known, and these ‘regions’. The difference, precisely, is that England, Scotland and Wales have always preserved official recognition as nations even within the British state; whereas, for centuries, territories such as Catalonia, Brittany or Cornwall have not enjoyed such a formal status, at least not without dispute.

In other words, Catalonia and Cornwall are ‘nations’ primarily in the cultural-ethnic sense: the people, or a significant proportion of them, in those ‘regions’ feel and believe they are a distinct nation. That nationhood is identified most closely with their distinctive languages, cultural traditions, ethnicity and common history, which can include a history of struggle to resist total assimilation into the state of which they are a part.

By contrast, England, Scotland and Wales – while being also nations in the cultural-ethnic sense I’ve just defined – are nations in a different, formal sense. Even prior to devolution, England and Wales, on the one hand, and Scotland, on the other, retained separate legal and education systems. One consequence was that they continued to be recognised as distinct national entities, even though the political system and state institutions through which they were governed were indistinct. And whereas they had the same legal and educational systems, England and Wales were also officially acknowledged as distinct nations in a political and administrative sense, and not merely as culturally-ethnically distinct ‘regional’ entities within a larger nation that encompassed them.

So England may well be a nation but not a state; but it is also a nation within a state – one that enjoyed and, to an extent, still enjoys official nation status, if not nation-statehood. We’re familiar with the history: England (which at that time subsumed Wales) was a nation-state or, in the terms of the day, a distinct, united and independent kingdom. After the Union with Scotland in 1707, England essentially retained the same apparatus of statehood and, in this sense, Great Britain represented the continuing English state. The difference, of course, was that this state was shared with, and extended to encompass, Scotland. Accordingly, the name of the state was changed to Great Britain in recognition of its territorial extent and the fact that, nominally, England and Scotland were equal partners in a shared polity; and that therefore the new state could not simply be referred to as ‘England’, which would imply that England had merely taken over Scotland. While the political reality may well have been a take-over of this sort, the choice of the name Great Britain did in fact also correspond to a truth: that England and Scotland had in fact not been integrated into a single nation through the Union but remained distinct nations in both the cultural-ethnic and legal-institutional senses described above. Great Britain, and the United Kingdom that succeeded it as a result of the Union with Ireland in 1801, was never anything more than a political union; and the nations of Britain remained as such.

What began to happen with the devolution of Scotland and Wales in 1998 was the unravelling of that political union. As so often happens, the politicians responsible got it all upside down. They thought that the changes they were introducing were merely political and would not in themselves undermine the Union, because – as they thought – the ‘common bonds’ of nationhood uniting the peoples of England, Scotland and Wales were so strong that a separation into three distinct nation states would be unthinkable to all but a fanatical nationalist minority. On the contrary, it was the political union between the three nations – the unitary institutions of the UK – that held the whole thing together: it was this union that meant that the distinct national identities and ambitions of England, Scotland and Wales were set aside because the system of governance they shared was perceived as having worked over centuries, and was basically fair, democratic and free. In other words, the political union held national(ist) ambitions in check; but once separate national political institutions were accorded to Scotland and Wales, they became the focus and instrument for expressing those distinct national identities, aspirations and political goals.

In a sense, though I disagree with the analysis, there is a simple logic behind the claim that is often made by establishment politicians that once England is granted its own parliament, this would mean the end of the United Kingdom. So long as England doesn’t jump the sinking British ship, there is a chance of keeping Scotland and Wales on board, i.e. committed to a common political undertaking and project: the British state. However, if England refocuses its politics around itself as a nation – as opposed to focusing it on Britain – then instead of three nations with unitary political institutions, you have three nations with their own national political institutions. And the ultimate logic, so the argument goes, is three separate nation states. (I disagree because it’s possible to imagine a federal system in which each nation would govern its own internal affairs but pool their sovereignty to deal with matters of common strategic, international interest.)

But the irony of such a conception of the situation is that it makes Britain re-emerge overtly as the English state that it has always been in all but name. This is because it’s England – its commitment and its willingness to put the perpetuation of the Union above its own ‘self-interest’, if necessary – that holds the whole thing together: no England, no Union. As Scotland and Wales separate themselves off both politically and emotionally from the Union (i.e. in terms of their own commitment to the Union that they were previously willing to regard as more important than ‘selfish’ national goals), what is left of the United Kingdom, as a unitary polity, is increasingly only England. This emerged in a rather telling way in the government’s Draft Legislative Programme for 2008/9, presented to Parliament in May 2008, which formed the basis for a previous post. The document gamely attempts to clarify the ‘territorial extent’ of the bills proposed. Indeed, different parts of some bills apply to a bewildering combination of the UK nations: England and Wales; England, Wales and N. Ireland; all of the UK, etc. This is of course because government responsibilities in the areas covered by the bills have been devolved in varying degrees to Scotland, Wales and N. Ireland. However, the one common denominator is that every part of every bill applies to England. In other words, England is now the only UK nation to which UK governance applies in a fully unitary fashion; the other nations having disengaged themselves to a varying extent from that unitary system. As much as to say that England is the United Kingdom; and the other nations are now only semi-united politically with England in that kingdom.

So England was a united kingdom before the 1707 Act of Union; and now it is the United Kingdom: the only truly united and unifying part of a state that the countries with which it was formerly united are increasingly walking away from. So it’s not so much a case of England deciding to turn its back on the Union and create its own new, separate English institutions; but rather that, as the other nations turn their back on the Union, the UK institutions re-emerge as what they always were at heart: those of England. Which is not to say that, if Scotland votes for independence in 2010, say, we should simply carry on with the same old political institutions and constitutional settlement that we have now in a rump-UK minus Scotland. Indeed not: this would be the opportunity for England to recast its fundamental national institutions anew and re-invent a proud, English democracy serving English needs and priorities in this challenging period of world history.

But the point is, whether a new English parliament in name as well as deed emerges as a result of Scottish secession from the Union (most likely), or through an equalisation of the present asymmetrical devolution settlement such as through a federation (unlikely but the only way to save common British institutions and statehood of any sort), this parliament will be the expression of a nation – England – that has always maintained its existence as a formal, political and juridical, nation, and not just a nation defined in cultural and ethnic terms. In fact, those who would seek to limit their definition and understanding of England and the English to such cultural and / or ethnic terms are actually contributing to the marginalisation of England within the British state and are making the possibility of English self-governance more, not less, remote. This is because, if the English are a nation only or primarily in the cultural-ethnic sense, then it can be argued that they have no special claim to be marked out from any other cultural or ethnic group within the British state by having their own parliament and institutions. England will secure recognition for itself as a nation with democratic rights only if it claims for itself the status of a formal – political and juridical – nation; and if it forces the British state to accept it as such. So, in a sense, in order to be acknowledged in the future as a nation with official status as a state or part of a state, England must be accepted as having always been such a nation – a polity, kingdom, and civic nation, in short – and that the British phase of its history was one where its civic identity was subsumed into Britain; but its national identity was unchanged.

England is indeed a nation with a culture, traditions, history and ethnic mix that is all its own, and of which it can be proud. But it is so much more than that: it’s a political and legal entity with a proud past, submerged present, and promising future. We’re England – not Catalonia or Brittany. And not Britain.

7 June 2008

Is the Governance of Britain Agenda Dead?

In the statement of its Draft Legislative Programme (DLP) presented to the House of Commons in May 2008, the UK government appeared to be back-pedalling on some of the more ‘Britological’ (Britishness-obsessed) aspects of its constitutional-reform agenda, also known under the rubric of ‘Governance of Britain’. The actual constitutional-reform measures proposed were somewhat tame: reform of the role of the Attorney General; giving Parliament more of a say in ratifying treaties and approving the deployment of the Armed Forces in wars; allowing citizens to demonstrate in Parliament Square without notifying their intentions in advance to the police, etc.

With regard to the British Bill of Rights and Responsibilities, the only mention was that the government would “consult on a Bill of Rights and Responsibilities, to give people in the UK a clear idea of what we can expect from public authorities and from each other, and a framework for giving effect to our common values”. Note the surprising omission of the words ‘British’ and ‘Britain’ from this statement: just ‘Bill of Rights and Responsibilities’, not ‘British Bill’; ‘people in the UK’ not ‘British people’; ‘common values’ not ‘common British values’. And as for the previously proposed formal Statement of British Values, there was no reference to it in the DLP at all.

I’ve suggested before that this apparent abandonment – or at the very least, softening – of the Britishness message demonstrates that New Labour has realised that it has alienated the English electorate, whose support it will need if it is to have any chance of clinging on to power at the next general election. The DLP statement came in the aftermath of Labour’s disastrous showing in the English and Welsh local elections, and before its similar mauling in the Crewe and Nantwich by-election; and the dropping of references to Britishness is consistent with other voices in the Labour Party reacting to these setbacks, which have urged the party to address the concerns of Middle England, as reflected by the Crewe and Nantwich result. Could this mean that the Labour Party will actually start formulating policies that are explicitly articulated as being for England; i.e. that they’ll openly acknowledge that their policies in areas such as health, education and planning, which they’ve previously tried to pass of as relating to ‘Britain’, in fact extend largely to England only?

If you look at the actual text of the DLP statement, you could come to the conclusion that they’ve already started to do so, without of course signalling the fact in a blaze of publicity. For a document named ‘Preparing Britain for the future’, one of whose title pages carries the Governance of Britain logo, there are surprisingly few references to ‘Britain’. Apart from the inevitable reference in the foreword by Gordon Brown and Harriet Harman, most of the mentions of ‘Britain’ occur in the context of proposed legislation that relates to the UK as a whole, e.g. the Climate Change Bill (p. 12); Citizenship, Immigration and Borders Bill (p. 20); and the Constitutional Renewal Bill itself (p. 64), etc. However, the number of references to ‘Britain’ or ‘British’ adds up to only 17 throughout the 87-page document.

By a reversal of the normal pattern, the number of references to ‘England’ or ‘English’ (54) is over three-times that of references to Britain / British. Most of these mentions relate explicitly to the territorial ‘extent’ of the proposed legislation, i.e. which UK country or countries they are relevant to. In fact, chapter 3 of the statement, summarising all the proposed bills, contains an indication of the territorial extent of each of them. When you read these passages, you realise just what a mess the devolution settlement is and how much of a very British – or should that be English? – muddle it has made of the legislative process as different parts of the same bills relate to different combinations of the UK nations. Take the Education and Skills Bill: “Some parts of the Bill would extend to the whole of the United Kingdom. Other parts would extend to England only, England and Wales only, or England, Wales and Northern Ireland only”. The summaries don’t make it clear which bits relate to which countries, however.

It’s this jumbled state of affairs that has led English Justice Secretary Jack Straw – the government’s legalistic rottweiler in a manger – to argue against the proposal for English votes on English laws in the House of Commons, on the basis that this would result in a hopelessly complex situation in which different combinations of MPs would be entitled to vote on bills sometimes on a clause-by-clause basis. But for me, the obvious conclusion to draw from this is that such complexity exists already – as evidenced by the DLP itself – and that the most rational solution (and one that would make the governance of Britain as a whole much more transparent to its citizens) would be to make a clear divide – consistent for all the UK nations – between areas of UK-wide governance and nation-specific governance. Then there would be absolutely no ambiguity about which countries the UK government’s legislative programme related to since it would be to all of them without exception; any other policies or laws would be the business of the devolved or federal governments of England, Scotland, Wales and Northern Ireland (and, potentially, Cornwall).

Interestingly, the DLP statement’s references to bills’ territorial extent never include the word ‘Britain’, even when that territorial extent is Great Britain: England, Scotland and Wales. See, for example, the new Equality Bill: “The Bill would extend to England and Wales, and to Scotland. The subject matter of equal opportunities is reserved to the UK, with certain exceptions”. So why not just say ‘Great Britain’ if that’s effectively what you mean? The problem with doing so is twofold, it seems to me: 1) it would involve a ‘confusion’ between, on the one hand, ‘Britain’ as inappropriately used by the DLP document to invoke a unitary Nation of Britain whose formal legal personality is the UK and, on the other hand, ‘Great Britain’ in the technically correct sense as the narrower Union of England (and Wales) with Scotland; 2) ‘Britain’ itself does not have any formal legal status or personality: UK laws are actually made – incorporated into statute – as laws of England and Wales (or now, post-devolution, often of England and Wales separately), of Scotland or of Northern Ireland. Hence the statement of territorial extent, in so far as it refers to legal statute, has to list ‘England and Wales’ and ‘Scotland’ separately.

What this means, in effect, is that there is no such thing as governance of Britain ‘as such’: Britain does not exist as a legal entity over which governance is exercised in a unitary manner. In matters in which the UK government’s remit still extends to all the UK countries, it would perhaps be legitimate to refer to ‘UK governance’. But even in these areas, this governance is given formal expression in the shape of separate legislation for each of the countries. This was the case before devolution. But what devolution has brought is far more complexity regarding which bits of the legislation of each country are the work of which parliamentary body. In other words, whereas there has never been a consistent, unitary body of ‘British laws’, and hence British governance, now those different bodies of legislation are also put together via an inconsistent and, to an outsider, apparently randomly varying combination of national parliamentary processes.

Except in England, that is. The DLP statement contains a striking acknowledgement of the one truly consistent territorial extent for all the proposed legislation: “All bills would apply to England. Bills that make provisions in reserved areas (and excepted matters in Northern Ireland) will apply to the entire United Kingdom. In many cases, a bill may also apply in part to a devolved matter in Scotland, Wales and Northern Ireland. In other cases, the exact extent may not yet be known and discussions with the devolved administrations may still be continuing. The Government remains committed to respecting the devolution settlements” [my emphases]. Oh Gawd! Not even the government knows what the exact territorial extent of some parts of some bills is – no wonder its citizens can’t make head nor tail of it. But the one common denominator is that everything applies to England. Which makes me think that you could perhaps re-configure the usual way of looking at the uneven devolution settlement: not so much a case of England having no distinct status separate from the UK – such a status having been conferred, to a relative extent, on Scotland, Wales and Northern Ireland through devolution; but rather that the only practical, real instance of a continuing unitary UK is England, as this is the only part of the UK to which the government’s legislative programme applies without exception or reserve, as it were.

If, then, the only united part of the kingdom is England, perhaps we ought to think of the United Kingdom as in fact the Kingdom of England. On this view, Scottish, Welsh and Northern Irish devolution is the beginning of a process through which these once independent countries or parts of countries are slowly reasserting their independence not from the UK – even less so, from Britain – but from England. Maybe this is the ultimate reason why, post-devolution, it became so imperative for the ‘British’ establishment to avoid referring to England at all costs, even when the territorial extent of its actions was so often limited to England alone: it couldn’t allow the deadly, taboo secret to escape that a unitary ‘Britain’ had never existed in the full legal sense, and certainly existed even less now; but that what the establishment had tried since 1707 to pass off as a unitary Britain had always in fact been the English state in all but name. Hence the fact – and forgive the pun – that the New Labour government could never ‘state England’.

If this is the case, it would go a long way towards explaining the profound identification between ‘England’ and ‘Britain’ that still paralyses so much of the debate about what I would prefer to call the separate but related futures of the British nations, as opposed to the ‘Britain of the future’ referenced by the DLP. This document should more rightly be considered as a legislative programme for England, parts of which, to varying degrees, also extend to Scotland, Wales and Northern Ireland. The frequency of references to ‘England’ within the DLP document is in effect an acknowledgement of this fact. But this is still a long way from the sort of change in consciousness on the part of Parliament that would involve it realising that it is really the English, not British, Parliament; and that it needs not so much to ‘devolve’ power to an English parliament but to split into separate England-only and UK-wide bodies.

Only in this way can there be parliaments that are properly accountable to each of the UK nations, along with a true UK parliament, worthy of the name, that represents all of the UK nations equally rather than being what it has been historically and is so even more now: a right-old English muddle between England and ‘Britain’.

PS. Just as a footnote to the above post, there’s an interesting video of Jack Straw and the Human Rights Minister, Michael Wills (also responsible for the Statement of British Values), being questioned by the Parliamentary Joint Committee on Human Rights in May (after the publication of the DLP) on the British Bill of Rights and Responsibilities. This is a very long video, but I’d recommend the bit roughly between the 26th and 29th minute, where one MP (I didn’t catch who he was) is questioning the ministers precisely on the ‘British’ aspects of the Bill of Rights and the proposed Statement of Values. Specifically, he pulls JS up on the wording in the DLP that refers to the Bill of Rights and the fact that it refers to the UK rather than to Britain / British. JS’s answer is revealingly faltering on this point, and the minister makes it explicitly clear that what he refers to as this ‘drafting issue’ precisely does relate to the ambiguities and uncertainties around the differing responsibilities of the devolved administrations in human rights-related matters.

Hence, it may not be possible to come up with a ‘British’ Bill of Rights and Responsibilities, in the proper legal sense, because there is no consistent unitary manner in which it could be applied and implemented across all the UK nations. So the confusions and complexities about differential UK governance prevail even in the human-rights area, which is supposed to be one in which the competence of the UK government extends in a unitary fashion across the UK.

One way of putting this problem is that, while rights might be considered universal – and hence applicable without variance across all three / four UK jurisdictions – responsibilities relate more to the social and economic aspects that the government is seeking to build into a putative Bill of Rights and Responsibilities; i.e. responsibilities that citizens have to one another, horizontally as it were, as members of society and as persons that have at least a moral duty (what Jack Straw refers to as a ‘non-justiciable’ responsibility) to look after each other economically (as in parents looking after children, or family looking after sick or elderly relatives). These aspects of the question, as Michael Wills’ comments immediately following the section I’ve referred to make plain, relate much more to the values of society: specifically, from the government’s perspective, the common British values that should then feed into and inform a distinctively British Bill of Rights and Responsibilities, and a correlative Statement of British Values.

But the problem for the government is that social and, to an extent, economic policies (insofar as public expenditure in Scotland and Wales, for instance, is an expression of those administrations’ economic priorities as much as their social policies) are now to a large extent the domain of the devolved administrations; and, by the same token, where they differ from English-UK policies, they are a reflection of different values among the different UK nations (although English values as such cannot be said to be reflected adequately by a UK parliament that does not represent the will of the English people).

So both from a legal-constitutional perspective, and a societal-values perspective, the British Bill of Rights and Responsibilities is a distinctly problematic exercise. Dead in the water before it’s even started, one might be tempted to say.

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