Britology Watch: Deconstructing \’British Values\’

11 April 2011

L’interdiction de porter les burkhas est une honte pour la France

Feel free to Google-translate this, but I felt it needed to be said in the language of Racine.

Si ce n’est pas ridicule, l’interdiction de porter les burkhas dans les lieux publics, qui devient loi aujourd’hui, est une honte pour la France.

Ridicule à cause du nombre minuscule de porteuses de burkha en France, estimé à quelque deux milles. Une honte en raison des fières traditions de la liberté, de l’égalité et de la fraternité auxquelles le nom même de la République Française s’associe dans l’esprit de la communauté internationale.

Évidemment, la fraternité ne s’étend pas à nos sœurs musulmanes. Apparemment, la liberté ne signifie plus le libre choix de ses vêtements. Et l’égalité – au nom de laquelle on prétend justifier cette mesure discriminatoire – n’équivaut plus au droit d’être différent.

Et l’absurdité la plus grande, c’est qu’on pense que cette nouvelle loi va donner plus de sécurité aux citoyens français, et qu’elle aille donner lieu à une meilleure entente entre la France séculaire et la communauté musulmane, en France et à l’internationale. Tout au contraire : cela ne peut qu’aggraver les tensions et augmenter les accusations de la part du monde musulman que la France soit intolérante, raciste même, envers la religion et le peuple musulmans. Et, ici en Angleterre, l’on ne sait que trop quelles peuvent être les conséquences pour la sécurité de notre population d’accusations de cette sorte, quelque infondées qu’elles soient.

Et tout ceci pour quelques deux milles femmes qui désirent exprimer leur foi de cette manière. Cynisme politicien, peut-être, si ce n’était pas si ridicule.

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5 March 2009

Shorts (2): Dominic Grieve and New Tory Britishness

Dominic Grieve, the Conservative Shadow Justice Secretary and an ‘original’ thinker on the English Question, has been setting out the blueprint for the prospective Tory government’s policies on promoting a more cohesive society, based on transcending the divisions created by New Labour multiculturalism and political correctness. Or should that be a more cohesive Britain?

While there is much to commend in Mr Grieve’s speech – and, indeed, I would commend it to anyone interested in gaining an insight into the direction Tory thinking and policy are heading in this area – parts of the text seem depressingly familiar:

“The laws and concepts underlying [multiculturalism] seem to me to drive people apart endangering our traditional sense of community based on shared values.  It is these values honed by history, that have created our legal and constitutional arrangements. But to the present government this historic sense of Britishness has been attacked as incompatible with modernity. . . .

“In schools, the dumbing down of history has resulted in a system where the teaching of a narrative of British history has all but vanished.  Instead of children being taught to take interest in and have respect for past events and individuals who have shaped their lives, they are encouraged to be contemptuous of people who in the past did not live up to the then unknown values of modern Britain.

“I am convinced that this approach has hindered more recent immigrants to this country developing a sense of belonging. Faced with a society that seems to be suffering an identity breakdown, should we be surprised that they find a common identity with their fellow countrymen hard to identify?”

So is the Tory prescription to the break-down of community cohesion through increasing cultural diversity more emphasis on ‘shared British values’; more teaching of ‘our country’s’ history as British history; and perseverance with engineering a modern British-national identity and even Nation of Britain, superseding Britain’s diverse ethnic communities’ originally discrete identities, such as that of Englishness? Plus ça change, as that traditional English saying goes!

There is one ray of hope, however. As Grieve says in his conclusion: “we will only succeed in developing  a community of values and a shared national identity if we allow all people the freedom to discover and to coalesce around their shared aspirations, arguing out areas of disagreement”. I take it from this that this ‘freedom’ includes the liberty to define one’s identity as English in the first instance, rather than British; and for this new Englishness to also provide an identity and set of values that other ethnic communities can embrace.

But the way Grieve describes the process again sounds depressingly similar to the present government’s orchestrated efforts to redefine the fundamental principles on which ‘this country”s governance and national identity should rest as British in the first instance, rather than English:

“This is why I believe that there is merit in looking to the creation of a Bill of Rights and Responsibilities to help better define ECHR [European Convention on Human Rights] prescriptions and ensure that the principles in the ECHR are expressed so as to be seen as being relevant to all people and not as at present an international obligation that seems on occasion to appear to privilege certain individuals over the rights of the law abiding majority.

“Preparing such a Bill would also provide us with an opportunity to engage in a national debate as to what aspects of our legal and constitutional framework constitute core values in the area of civil liberties that could merit better protection than the Human Rights Act itself currently affords.

“For example I believe that the right to trial by jury in indictable cases should be protected as a key feature of our participatory democracy. We may also wish to add to the right to freedom of expression in the ECHR and ensure that principles of equality under the law are spelt out-an important issue in countering the current lobbying for special privileges for different groups.

“There are also sound arguments for including the obligations of individuals to the wider community as well. While some rights are properly absolute, there is no reason under the ECHR, why the failure to act in a neighbourly and acceptable way should not be taken into account if an individual seeks to invoke rights.”

While I’m fully behind the goal of better defining and protecting principles such as trial by jury, freedom of expression and equality under the law, you can bet your bottom pound sterling that this ‘national debate’ about ‘core values’, and the ‘participatory democracy’ that enshrines and defends those core values, will be British and British only. For England, that is, of course: Scotland, as we know, is having its own national debate on these matters and may decide to go its own way. But no scope for a debate about English identity, values, freedoms and democracy under these Tories proposals. Not even if that’s what the people demand? And I especially dislike the last sentence of the passage quoted above, which seems no different from Gordon Brown’s attempts to make our ‘rights’ dependent on conforming to a prescriptive view of responsible, ‘acceptable’ behaviour. So long as we obey the law, and the laws themselves are reasonable, our rights are rights, whether we like the way people enjoying those rights conduct their lives or not.

But there’s just a glimmer – a little chink of ambiguity that could yet reveal itself as a chasm of differentiation between the suffocating embrace of New Labour’s Britishness and a future acknowledgement of England and Englishness. For is all this history that Grieve talks about British or English; indeed, are the values and identity of ‘Britain’ he talks about ultimately expressions of English culture and national identity? As I say, there’s just a hint of ambiguity here and there:

“From the Saxon moot court, through Magna Carta, the Glorious revolution of 1688 and onwards, freedom and equality under the law has been central to what English and with it British identity has been all about”.

“We have seen centuries old principles that a person’s home was inviolable to a bailiff seeking to carry out civil distress of goods overturned with impunity, so that the proud adage that ‘an Englishman’s home is his castle’ will soon be but an historic memory”.

“What message for instance does the case of Binyam Mohamed convey in terms of our values when we are faced with accusations that we colluded with the USA in interrogation practises that were outlawed by the English Parliament in the mid 17th century?”

What indeed? And maybe we need a new English parliament to make sure our fundamental English liberty is defined and reaffirmed anew for the 21st century. And maybe the way to uphold the Tory principle of the freedom of individuals and communities to be left to pursue their own path, and negotiate their own way to live and work together in peace and prosperity free from state interference, is to assert this as an English value over against the prescriptive collectivism, political orthodoxy and authoritarianism of New Labour Britishness. Because this is both a fundamental Tory principle and a ‘core value’ of England.

Perhaps the fact that, if the Tories are voted into power at the next election, this will be entirely due to the electorate in England (even if they won’t secure the majority of actual votes in England), will eventually give the Tories the courage to make a break from the New Labour mantra that only Britishness can provide a base of core values from which to build a cohesive society: a belief set that is still all-too evident throughout most of Grieve’s speech. And maybe the Tories will come to the realisation that the traditional Britishness (as opposed to New Labour’s neo-British nationalism) is actually an expression of Englishness, which alone can form the basis for a cohesive society and participatory democracy for and in England itself.

3 December 2008

Damian In-the-Dock Green: Breaches In Confidence That Betray a Cynical Political Culture

I must confess to having initially reacted with a large dose of cynicism last week to the news of the arrest and questioning of the Tory immigration spokesman Damian Green. I thought he must have been up to some sort of political skulduggery given the routine assumption that politicians do indulge in dodgy intrigue and rule bending to procure political advantage. On learning a bit more about the case, I assumed that he must have been offering inducements of some kind to the civil servant who kept feeding him titbits on wrongdoing, ‘malfeasance’ and cover-ups at the Home Office; or else, that the civil servant in question was himself politically motivated, so that at least there was connivance between him and Damian Green in breaking the law (albeit a questionable law in many of its provisions: the Official Secrets Act) in order to score points against the government – a government for which, if I need remind my readers, I have the utmost contempt.

Only subsequently, on reading some of the storm of protest and indignation about the affair, did I pause to reflect a bit more about the civil-liberties implication of the events. Even if the police had a reasonable suspicion that Damian Green had been offering the civil servant in question inducements to betray official secrets, surely the use of a whole squad of counter-terrorist officers to search the MP’s parliamentary office and interrogate him for a whole day was completely inappropriate and excessive. Would it not have been sufficient for ordinary detectives to have a quiet word with Damian Green in his offices after consulting with the Speaker of the Commons and the MP’s boss, the Conservative Party leader David Cameron? The actions and motivation of the Speaker, Michael Martin, in allowing the police raid to go ahead are highly questionable. And then there are the implications for the confidential nature of Damian Green’s work and dealings with his constituents, which the police appeared to regard as completely open for them to look through in the search for incriminating evidence. Should the confidentiality of an MP’s correspondence, files and computers not be regarded by default as completely off limits, and only to be made available to the police under the gravest of circumstances and under reasonable suspicion of serious criminality, such as actual support for terrorism, which might have warranted the use of anti-terrorist officers? But no one has suggested that anything remotely like that had been going on.

Then it occurred to me that, in their suspicions towards Damian Green, and in their apparent belief that there was nothing untoward or objectionable in their investigative methods in this case, the police were demonstrating the same sort of cynicism and lack of respect towards MPs and the parliamentary process as I had done in my initial reaction. After the way the political elite rallied round to protect Tony Blair and his cronies in the ‘cash for honours’ investigation, which ended with no prosecutions and accusations of wasted police resources and effort, such cynicism on their part would be understandable. In this case, however, the police’s attentions were directed towards the dealings of an opposition politician claiming to be exercising his duty to call the government to account for its illegal and deceitful doings, and not towards corrupt political patronage carried on with the acquiescence of the PM.

The Damian Green case therefore demonstrated that cynicism of this sort – whether it is that of the police, the media or the general public – can lead to complacency towards and even acquiescence with the government’s use of secrecy and anti-terrorist measures to suppress disclosure and scrutiny of its own dishonest or incompetent dealings. By means of the incident and the subsequent ‘outing’ of the civil servant involved (Christopher Galley), the message was being put out that civil servants who blew the whistle on government wrongdoing – and even politicians that sought to get hold of and release information about that wrongdoing – could expect the full force of the law to come down on their heads. The government’s newly re-recruited spin-meister and bully boy, Peter Mandelson, reinforced this message this morning, I notice: accusing the Conservative Party leadership of sanctioning inducements to Galley (who was motivated by ambition not the public interest, according to Mandelson) and of conniving in law breaking and violation of the Civil Service Code in order to score political points – almost exactly my own initially cynical reaction.

In view of the fact that this was clearly the message the government wants to put out, I find it completely impossible to believe that the Home Secretary Jacqui Smith and probably also Gordon Brown himself – who seems to run cabinet government on a Stalinist-style central command-and-control basis – did not have prior knowledge that the police intended to raid Damian Green’s offices and arrest him. Certainly, if Jacqui Smith did not have such foreknowledge, this would in itself almost justify a resignation on her part: in circumstances as grave and unprecedented as these, for the police not to consult her and gain at least her tacit approval would reveal a huge lack of confidence in the Home Secretary on the part of the police, along with ineffectiveness on her part in setting acceptable guidelines for the police in such matters. If Smith genuinely didn’t know about it, it’s hard to avoid the thought that she may not have done so because Gordon Brown didn’t inform her: i.e. he himself was very much informed and sanctioned the whole thing, and didn’t see fit to tell his Home Secretary about it, as he wouldn’t want an unseemly row and was intent on demonstrating who was really in charge.

This is, of course, speculation. But I’ve long suspected Gordon Brown of being a ruthless Machiavellian operator, who’s prepared to use whatever underhand tactics are at his disposal to ruin the reputations of his opponents both inside and outside the Labour Party: this time, Damian Green, by tainting him with the slur of suborning a civil servant from the proper and legal exercise of his duties; last time, by again using the offices of Peter Mandelson to try to get an accusation of improper soliciting of a donation to the Tory Party to stick on the Conservative Treasury spokesman George Osborne. In fact, there’ve been so many of these personal and career ruins in Brown’s wake that you might almost think it was he who triggered the stories and investigations about the cash for honours scandal in the first place, in an attempt to discredit and even oust Tony Blair. The fact that neither Brown nor Jacqui Smith have felt the least bit inclined to express any regret, let alone apology, about the outrageous handling of the Green investigation by the police can only lend further support to the view that one or both of them knew all about it and sought to secure political advantage from it.

One test of this supposition would be to imagine for a moment how the Labour leadership would react to a request from the police to carry out a similar inspection of, say, the Labour Immigration Minister’s Commons office and confidential files. Do we think for a moment that this would have been permitted? Of course, it wouldn’t. Therefore, whoever it was in the government that gave the green light for the police’s actions last week (Michael Martin, Jacqui Smith or Gordon Brown) was / were, at least in (large) part, motivated by achieving political advantage and revenge for Green’s embarrassing disclosures; and all of Mandelson’s blandishments about upholding the law and the Civil Service Code are a load of utterly futile and discreditable tosh.

Or am I just being cynical again? The point is that the actions of the government in sanctioning (whether ad or post hoc) the police’s actions last week, where there are clear potential political gains for it in doing so, only serve to bring the whole political process and, indeed, the law into disrepute. It is the government that should be setting an example in these matters: it should be completely open about who in government knew, or did not know, what; and in repudiating the police’s disproportionate actions. If it has nothing to hide, this should not be a problem. But the fact that the government has failed to adequately address such questions and concerns can only fuel the type of speculation that I have indulged in here. And, moreover, it is clear that the government did have something to hide, which is why the leaks occurred in the first place; and why the government was, and is, so furious about them.

And this brings us to the hub of the matter: the government comes over all indignant about the leaks carried out by Galley and Green (sounds like a firm of solicitors or executioners!), as if its secrets were all of the utmost importance (hence meriting the deployment of counter-terrorist officers); whereas in fact, it’s obvious they were highly embarrassed and politically harmed by the disclosures. And yet, the government shows cavalier disregard for the secrets and confidential information of its own citizens: whether those of Damian Green’s constituents, whose business was laid bare to the investigating officers last week; or to every citizen in the land, whose personal data has been handled with such gross negligence by a government that feels entitled to gather more and more of it, and to put it all in one place through the ID-card scheme.

It’s this lack of respect and, seemingly, trust for the privacy and honest secrets of the ordinary citizen that betrays the true depths of cynicism to which this government has stooped. The government’s secrets are held to be sacrosanct, even if they comprise a record of misconduct and incompetence. The citizen’s secrets, on the other hand, are to be an open book to the government – and to any organisation with which the government chooses to share, or to which it decides to sell, that information; or to any criminal, terrorist or ordinary citizen who happens to stumble upon or hack into data containing millions of our personal details. What have we got to hide or to fear, after all, from this whiter-than-white, trustworthy and supremely competent government? And if we have got something we’d rather they didn’t know, does that justify ‘the authorities’ in being suspicious that we might be up to criminal or even terrorist activities? Hence justifying the deployment of a counter-terrorist squad to search our premises? Because if it’s allowed to happen to an MP today, it could become a routine tactic to intimidate troublesome citizens tomorrow.

And what is an MP, after all, other than a representative of the people? If the government feels it is justified to treat inconvenient MPs in such a bullying and invasive manner, then it is to us the people that it is showing disregard and cynicism – as indeed it did quite specifically in this instance by allowing the police to peruse the confidential information of Mr Green’s constituents, apparently without any safeguards to the unofficial secrets involved. The reason for this discrimination and these double standards? The government’s job is to govern, and the citizen is there to be governed. So if the government decides it needs more and more of the citizen’s personal information in order to secure the processes and continuance of its governance against mounting threats (the ultimate justifying threat being that of ‘terror’), then it is the government’s prerogative both to appropriate that information and to cloak it, and the use to which it is put, in an ever more enveloping shroud of secrecy. Such as the information the Home Office had gathered on which Labour MPs were likely to vote against 42 days’ detention without charge for terror suspects, which was another of the items leaked by Christopher Galley. It seems that not even Labour’s own MPs are to be trusted.

This is government that sees its primary objective as perpetuating itself and defending itself against the threats to its survival by any means fair or foul. Government that sees itself, not the people, as the ultimate arbiter of its own actions which alone – in its view – can be characterised as ‘in the public interest’; not the actions of the government’s detractors and critics. Government for the government, and not government accountable to the people in the shape of its representatives: in this case, Damian Green MP. The government’s cynical condoning of the police’s actions last week is a sign that it has lost touch with the one thing that confers legitimacy upon it: not its own power but the trust of the people. And from the government’s increasingly paranoid perspective, it is the people in turn that are not to be trusted: potential terrorists all if they question the integrity and expose the incompetence of the government’s security operations and apparatus.

This is perhaps an episode that does justify strong criticism of, indeed cynicism towards, the British parliamentary system. The reason why the government is so out of touch with the people is that it does not have to rely on the support of even a large minority – let alone majority – of the people in UK elections. This is a government that was elected by only 22% of the British electorate (36% of those who actually voted). But that low level of support gave it an absolute majority and, effectively, the absolute power of a monarch, in whose name – and with whose sovereign authority – it governs.

But at the same time – and for all its flaws – this incident also demonstrates the greatness of the English and British parliamentary system: the fact that parliament at its best is not just an assemblage of party clones who slavishly back their government’s and parties’ positions on every issue. The fact that each MP is a free agent: a representative, symbol, defender and example of the freedom of every English and British citizen. And that they can, and do, stand up to abuses of power; even when further abuses are heaped upon them in the attempt to shut them up.

And that is why, despite the government’s betrayal of our confidence – indeed, of our confidential information – I still have confidence in the parliamentary process that England bequeathed to the world.

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