Britology Watch: Deconstructing \’British Values\’

6 May 2015

Vote UKIP: the English national party in British-nationalist clothes

Let me put one thing straight: I don’t think UKIP is an English-nationalist party, by any stretch of the imagination.

Page 61 of the party’s 2015 general election manifesto, for instance, makes it abundantly clear that it is British-nationalist. This page talks of Britain as a “strong, proud, independent, sovereign nation” – in its own right, that is, rather than as a union of nations. It commits the party to promoting a “unifying British culture, open to anyone who wishes to identify with Britain and British values”, which in practice always tends to mean denigrating Englishness and subordinating it to Britishness. And it states support for “a chronological understanding of British history and achievements in the National Curriculum, which should place due emphasis on the unique influence Britain has had in shaping the modern world” – not caring to mention that this curriculum and Britain-centric version of history would apply to English schools alone.

That said, I would still maintain that UKIP should be viewed as an ‘English national’ party and as the default choice for English nationalists at this election. By this, I mean that UKIP speaks to a culturally English, British patriotism: an England-centric imagining of ‘Britain’ that is virtually indistinguishable to the great majority of English people from what is understood by ‘England’ itself. Most ordinary English people, I would say, are still stuck in this traditional Anglo-British mindset, and would talk of ‘England’ and ‘Britain’ as fully interchangeable terms. To put it in fancy psycho-babble, the ‘Symbolic’ (formal discourse or language) used by UKIP might be British, but its ‘Imaginary’ (imaginative and emotional associations) is English: UKIP talks British but speaks to the English.

Indeed, I would argue that the explanation for UKIP’s rise to the level of support it enjoys today (consistently polling around 12% or 13% UK-wide – higher in England) is that it has tapped in to the groundswell of English nationalism and the increasing identification as English of those living in England. UKIP is the default English national party, in the same way that the SNP is the Scottish national party and Plaid Cymru is the party of Wales. That is to say, it places the concerns of those who wish to preserve the integrity of England as a nation and defend the interests of English people at the heart of its policies, even if they are couched in British terms.

There are many examples of pro-English policies in their manifesto, which most actual English nationalists would readily agree with, such as:

• the demand for a referendum on the UK’s EU membership, and support for withdrawal, or ‘BREXIT’

• insistence on much tougher limits on immigration, including via proper border controls (made possible by BREXIT) and an Australian-style points system; reducing the access of foreign nationals to public services and social housing

• reduction of the UK’s overseas aid budget – reinvesting the money in English public services

• focus on building houses in brownfield sites, as opposed to concreting over England’s green and pleasant land with unsuitable and unwanted development

• scrapping the Barnett Formula and allocating spending on a genuine needs basis, which in reality means less money for Scotland and more for deprived English areas

• scrapping HS2, which is a vanity project driven by EU dreams of a pan-European high-speed rail network, and which threatens to devastate vast swathes of precious English countryside

• resisting the Labour and Lib Dem push for various forms of unwanted local or regional devolution in England

• improving social care provision in England

• preserving the English NHS as a publicly funded service, free at the point of use; using the redistributed Barnett funds to abolish parking charges in English hospitals

• reintroducing grammar and technical schools in England to improve the prospects of bright students from poorer areas, and to enhance vocational training.

However, one area where the UKIP manifesto is seriously deficient is the question of an English parliament: the manifesto doesn’t raise this at all. The only commitment that is made towards enhancing English-national democracy is that of English votes on English laws, despite the fact that this is an unworkable policy. For instance, after the election, it’s quite possible that there could be completely different English and UK parliamentary majorities: the Tories winning a majority in England, while the only workable UK-wide majority would be formed by Labour in partnership – formal or informal – with the Lib Dems and the other ‘progressive’ parties, including the SNP.

The answer, obviously, is separate UK and English parliaments; but UKIP are unwilling or unable to acknowledge this elephant in the room. This may be because they are still intent on positioning themselves as a party for the whole UK, rather than an overtly England-centric party or – heaven forbid – and English-nationalist one. But England-centric they undoubtedly are: addressing priorities and grievances that are either solely or primarily those of the English.

It is for this reason that I am recommending that all English nationalists vote UKIP at the election tomorrow. Sadly, owing to our First Past the Post voting system, a vote for the English Democrats is a wasted vote – assuming they’re standing in your constituency at all: they’re not in mine. Many would say that voting for UKIP is also a waste; and indeed, because of the electoral system UKIP are generally not expected to win any extra seats at the election, despite being the third-largest party in terms of share of the vote.

However, in reality, there is only a minority of seats where people’s votes make any difference at all, i.e. the marginal seats that might actually change hands. The constituency where I live is a very safe Conservative seat, so voting UKIP won’t make any difference in terms of the overall election result. The point of doing so is merely to register support for the types of English national policies I’ve outlined above.

If, on the other hand, you live in a constituency where your vote could help swing the result, I would argue that you should vote in such a way as to minimise the chance of a Labour-controlled government. This is because Labour, of all the parties, is most committed to local / city / regional devolution in England – whether or not the people affected have voted for it. Labour’s manifesto avoids almost any reference to ‘England’ other than in the sections where it discusses its wish to see devolution to so-called ‘county regions’ (whatever they are) and a Senate of the Nations and Regions (and you know what that means) to replace the present House of Lords. Labour is also, of course, obsessed with avoiding a referendum on the EU and can be relied upon to do nothing whatsoever about immigration, other than perhaps to increase it.

Accordingly, if you live in a Tory-Labour marginal, I’d say vote Tory. If you live in a Labour-Lib Dem marginal (like the Cambridge constituency near my home), I’d say gird your loins and vote Lib Dem, to prevent Labour from amassing the seats it may need to form a government.

But ultimately, if your vote, like mine, will make very little difference – or if you have no truck with the sort of tactical voting scenarios I’ve just described – vote UKIP: the English national party in British-nationalist clothes.

15 January 2015

The leaders’ debates and the failure to imagine England

In the row about what format if any the party leaders’ debates in the upcoming general election should take, one factor that has consistently been ignored is the England-specific framing of the discussion. By this, I mean not just that the possibility of an England-specific debate – focusing on the type of ‘English matters’ on which many have recently advocated that only English MPs should have the right to vote – has simply not been considered; whereas separate Scottish, Welsh and Northern Irish debates have been offered. But also, the fact that the whole frame of reference for defining what constitutes ‘major UK parties’ is effectively English – or at least Anglo-British – has failed to be acknowledged.

Take the statement yesterday by the Green Party’s Australian-born leader Natalie Bennett claiming that the Green Party (of England and Wales) was one of the five major parties “in Britain”. Well, no, it’s one of the five largest parties in England. If you really mean ‘Britain’, or the UK, then you’d probably have to rank the Greens as sixth, with the SNP clearly in third place, both in terms of party membership and likely parliamentary representation after the general election.

Then you get into meaningless semantics about what constitutes a ‘national’ party: whether it means standing candidates in every single British, as opposed to UK, seat – leaving aside the fact that the Greens, Labour, the Conservatives and the Lib Dems all have separate ‘Scottish’ parties, so that, technically, UKIP is the only major UK-wide party that qualifies. Unless, of course, by ‘national’ you mean every English seat. Because that is what, in this debate about the debates, ‘national’ effectively does mean: it’s whether parties are standing everywhere in England that counts, and hence whether their leaders’ performance in the debates are of relevance and interest to an English TV audience.

Of course, this is not being acknowledged, and cannot be acknowledged, as politicians and media would then have to admit that, in this supposedly UK election, involving UK-wide issues, there are really multiple elections: those in the devolved nations, where the issues properly concern only policy areas reserved to the UK government, and where nation-specific parties need to make their respective pitches about how they intend to look after the interests of the Scottish, Welsh and Northern Irish people within the London parliament; and then, in contrast, there is the election in England, where both reserved matters of great importance such as the economy, the EU, security and immigration are at stake, along with England-only matters such as the NHS, education, social care and cuts to local government – among many others.

Instead, politicians and the media are seeking to maintain the pretence that there is a single UK electorate, and single set of policy issues of equivalent importance and relevance to that ‘national’ audience: the NHS alongside the economy; education alongside immigration; social care and housing alongside welfare. There is of course a single national audience affected by the parties’ positions in all of these areas – but it’s the English audience, not the British one. And the ‘English’ parties – in my sense – certainly shouldn’t make a pitch to viewers in Scotland, Wales and Northern Ireland on the (English) NHS, education system and local government, as if they were of equal relevance to viewers in those countries as those parties’ policies on the economy, defence and immigration. In fact, to do so is tantamount to fraud, as those parties wouldn’t be able to do anything in devolved policy areas if people in those countries voted them into power in Westminster.

The only way to be fair and proportionate about this is to split the debates into reserved and devolved matters; to have separate debates in all four of the UK’s nations on the latter; and have one or more debate on reserved policy areas involving, in some way, all the major parties of each nation. Then, by all means, the Green Party of England and Wales should be included, at least in the separate English and Welsh debates; and the Scottish Greens should be included in the Scottish debate.

The way I’d split it, to keep it manageable and useful to voters, is as follows:

• A first debate, aired UK-wide, featuring just David Cameron and Ed Miliband: as the PMs in waiting. This would deal only with reserved matters, given its UK-wide transmission

• A second debate, aired UK-wide, featuring the leaders of all the parties that could end up as coalition partners to the Conservatives or Labour, or as holding the balance of power, i.e. the SNP, the Liberal Democrats, UKIP, the Greens, Plaid Cymru and the DUP. This debate should also be on reserved matters only and should exclude the Tories and Labour in order to counterbalance the potential bias from limiting the first debate to them. Although only UKIP and the Greens are ‘national’ (i.e. English) parties, it would be relevant to English voters to have the leaders of the main nation-specific parties of Scotland, Wales and Northern Ireland appearing on the platform, as these parties may form part of UK governments legislating for England. The debates would therefore give voters in England a chance to find out whether these parties would ally themselves with Labour or the Conservatives in the event of a hung parliament; and what their stance on matters such as English votes for English laws, constitutional reform for England, and other issues of concern to English people such as immigration and EU membership would be. That might make a real difference to voting intentions

• Four further nation-specific debates should also then happen, including UKIP and the Greens in England, and the single nation-specific parties in Scotland, Wales and Northern Ireland. In England, the debate should reasonably deal with both England-specific and reserved matters, but with a greater emphasis on English issues, as reserved issues would have formed the focus of the previous two debates. Devoting a limited amount of time to reserved matters would enable, say, Nigel Farage to debate the EU and immigration with David Cameron, and Natalie Bennett to debate energy policy alongside the environment (England-only) with the other leaders.

But I strongly doubt that a truly equitable solution such as this will be adopted: equitable to the people of England, that is, rather than to the purported national-UK parties that are in fact no such thing.

13 May 2010

Who and what is the Lib-Con coalition for?

I’ve been carrying out a bit of a semantic analysis of the statement the Lib Dems and Conservatives released yesterday about their coalition agreement. What that means is that I’ve analysed the number of times key words occurred in the document. I define a ‘key word’ as a significant noun, verb, adverb or adjective (if you remember your grammar) that is used five or more times in the document, rather than basic link words such as prepositions, conjunctions or pronouns that are used very frequently.

I made an exception for the pronoun ‘we’, however, which appears no fewer than 49 times! The document is big on words expressing collective action and agreement: ‘we’ is the second-most repeated key word in the statement after ‘agree’ / ‘agreement’, which features a total of 63 times, in a total document of around 2,940 words. In third place, comes another collective term, ‘parties / party’ and ‘partners’ (35 instances).

What this illustrates is that the statement is continually reiterating the fact that it is based on agreement and consensus between two parties. Indeed, one might even go so far as to say that it bends over backwards to emphasise the fact that it is a full (11 times) agreement between two equal partners by mentioning ‘Liberal Democrat’ on no fewer than 13 occasions, compared with a modest seven references to ‘Conservative’.

However, when you read between the lines and examine the specific policy issues raised in the document, a very different picture emerges. On my analysis, a total of 20 key words occur in the context of policies set out from essentially a Conservative perspective in the document. Most of these refer to the economy and finance, and some of them in reality relate to areas of genuine agreement between the parties, such as their compromise on taxation policy (variations on the word ‘tax’ occur 12 times). However, I’ve ascribed all the key terms in this area to the Conservatives on the basis that they’re in the ascendancy on the economy in the coalition, and the sheer number and frequency of economic terms in the statement is expressive of the Tories’ priorities.

To be specific, the leading economic terms in the document are:

  1. ‘work’ (16 appearances)
  2. ‘reduce’ / ‘reduction’ (as in ‘deficit reduction’) (13 times)
  3. ‘tax’ (12)
  4. ‘allow’ / ‘allowance’ (ten)
  5. ‘bank’ / ‘banking’ (ten).

Other frequently occurring economic terms include ‘budget’, ‘financial’, ‘funding’, ‘jobs / Jobseekers’ and ‘spending’. The only non-economic terms to come anywhere near to competing with these, with respect to Conservative policy positions, are those relating to ‘Europe’, including ‘euro’, ‘EU’ and ‘non-EU’ (15 mentions) – strongly underscoring the fact that the Tories won the arguments over Europe in the coalition negotiations; e.g. ‘referendums’ (seven instances) on any future transfer of powers, no preparations to adopt the euro within the life of the parliament, limiting the application of the Working Time Directive, etc.

‘Referendum’ is what I would term an instance of a word evoking the ‘people’ or popular democracy / sovereignty, the only other word of this type being ‘public’ (five references). There are, however, further words of this sort in the document, which I’ve categorised as those expressing policies presented from a Lib Dem perspective. But the total number of such Lib Dem key words amounts to only eight, and they also occur less frequently than the Conservatives’ favourite expressions. The leading ones (apart from ‘Liberal’ and ‘Democrat’ themselves) are:

  1. ‘reform’ / ‘reforming’ (nine)
  2. ‘school(s)’ (eight)
  3. ‘vote(s)’ / ‘voter(s)’ (seven)
  4. ‘energy’ (as in energy policy) (seven).

Disappointingly, ‘elect’ (as in ‘election’ and ‘electoral reform’) occurs only five times; and neither ‘proportional’ (as in ‘proportional representation’) nor ‘Alternative’ (‘Alternative Vote’) appears more than four times. Indeed, as a reflection of the extent to which the Lib Dems have lost the philosophical arguments behind the formation of the coalition, the word ‘fair’, which was the central idea in the Lib Dems’ manifesto, occurs only twice.

Having said that, the concept of ‘responsibility’, which is a key term in David Cameron’s philosophical outlook and informs the thinking behind the Tories’ ‘Big Society’ idea in their manifesto, makes only one appearance throughout the entire document – to say nothing of ‘Big Society’ itself, which indeed is not mentioned at all. Does this mean that the thing that both parties had to sacrifice in order reach a deal was their whole social vision, as such? And are we no longer being invited to “participate in the government of Britain”, as the Conservatives’ manifesto put it?

Given the almost total absence of words reflecting popular, participative democracy (including ‘democrat’ / ‘democracy’ itself, which occurs only in the context of ‘Liberal Democrat’), it seems as though that invitation, having been turned down by the electorate, has now been withdrawn. Indeed, the coalition statement is full of terms relating to the nitty-gritty work of government, which, it seems, is to be regarded as very much the province of the ‘government’ (17 appearances) and ‘Parliament’ (13) alone. ‘Programmes’ (nine mentions), ‘power(s)’ (eight), ‘system(s)’ (eight) and ‘law’ / ‘legislation’ (seven) are other favourite phrases.

Another major set of key words connote ‘positive action’ and engagement, including ‘propose’ / ‘proposal’ (17), ‘commission’ / ‘commit’ / ‘committee’ (15), ‘increase’ (13) and ‘provide’ / ‘provision’ (11). The government has its ‘plan’ (seven mentions) and is getting on with it: it is the role of the government and politicians to govern, and that of the public to be governed, evidently. No change (one appearance, as in ‘Climate Change’) there, then, despite the fact that both parties campaigned on the basis that they would bring real change. Back to business as usual.

Except, what is the purpose of all this business of government; and who is this preoccupation with business – the economy – actually for? The coalition statement fails to articulate any social vision (i.e. what kind of society ‘we’ wish to create alongside a revived economy); nor does it express any clear concept of the country it is supposedly there to serve. Indeed, amazingly, the word ‘country’ appears only once in the statement (“our country’s security”) despite the fact that when the coalition was being negotiated and drawn up, the politicians involved endlessly referred to ‘the country’ and the ‘national interest’; and despite the predilection of our leaders for saying ‘this country’ in order to avoid being specific about which country (England, Britain, the UK) they’re talking about.

In fact, in the coalition policy statement, the politicians avoid being specific about the country they’re supposed to be governing by making virtually no reference to any of the countries involved, including – again, amazingly – ‘Britain’ (only six mentions), the ‘United Kingdom’ (two) and the ‘UK’ (two). Now that is real change compared to the Brito-mania of Cameron’s predecessor! But don’t get too excited, because ‘England’ enjoys only two name checks, both in the context of the Tories’ favourite topic, the economy (‘Bank of England’ x 2).

All of this could lead one to suppose that those who composed the statement are interested only in governing – almost, as it were, for its own sake – and not in the nation or nations they’ll be governing. ‘Nation’ / ‘national’ is referenced on ten occasions: three times in the context of the economy (‘National Insurance’ and ‘nationalised banks’); twice in connection with the stand-off towards the EU (‘nations of Europe’ and ‘national interests’); once in relation to civil liberties (‘National Identity Register’); and four times with reference to energy policy and infrastructure (‘national recharging network’ and ‘national planning’).

Nowhere, however, is ‘nation’ invoked in relation to any of the traditional nations of the UK as ‘communities’ (three mentions) with their own distinct identities, cultures and political life. Admittedly, ‘Scotland’ is implied, but not mentioned by name, in the commitment to implement the recommendations of the Calman Commission; and the extension of Welsh devolution is also covered in half a sentence. But the authors of the statement can’t even bring themselves to explicitly say ‘England’ when they refer enigmatically to their plan for a “commission to consider the ‘West Lothian question'” [their inverted commas, almost suggesting they don’t regard it as a real issue]. No reference to dealing with the ‘English Question’, then, which the Lib Dems’ manifesto pledged to tackle as part of a convention to draw up a written constitution for the UK. Indeed, no reference to such a convention at all!

One can only conclude that the coalition has no serious intention of addressing the West Lothian Question, let alone the English Question, preferring to knock them both into the five-year-long grass of their fixed-term deal. But over and above such England-centric considerations, what does the almost total absence of a national, even a British-national, dimension to the coalition’s Tory-blueprint for government actually signify? Am I right to detect the Lib Dem influence as being there, in the disregard of nationhood as an integral or even just an important component of politics, government and culture?

In fact, this disregard for nationhood, and specifically English nationhood, is something the Lib Dems and the Tories really do seem to have in common if their manifestoes are anything to go by, as they both advocated radical devolution of power within England rather than to England. As I argued previously, the Tories’ ‘Big Society’ vision even implied in extremis a radical dismantling of the English public sector itself in favour of disparate interest groups and communities. And this is one thing that the coalition policy announcement does reaffirm: “The parties will promote the radical devolution of power and greater financial autonomy to local government and community groups. This will include a full review of local government finance.”

The ‘local government’ bit betrays the Lib Dems’ influence; if the Tories had it all their own way, this would have just read ‘local community groups’ or words to that effect. At least, there will be some sort of democratically accountable public sector within England, albeit not at the national level. Indeed, what is the ‘national level’ for the new coalition? It’s certainly not England (nor is it Scotland, Wales or Northern Ireland), for which they did not seek and so did not receive a mandate at the election, and which they’re washing their hands of by conveniently handing over responsibility for spending cuts (‘financial autonomy’) to local authorities. For the new government, the national level means the macro-economy, international affairs (Britain versus Europe), defence and security, including energy security and the nuclear options of both the Trident and power-generation flavours. Reserved matters, in short.

That’s it, really; and that’s all of any substance that the coalition statement talks about. And let’s face it, that’s all the government has a genuine mandate of any sort to deal with. I suppose there’ll be more details about policies for education and ‘health’ (three mentions) in due course, and no doubt, the references to ‘Britain’ will multiply at that point, even though it’s England only they’ll be talking about. But not even to have attempted to outline any sort of social vision for ‘the nation’ in this, the initial policy statement of a historic coalition government, is surely wholly inadequate and worthy of blame.

After all, who or what is government for? Certainly, on this analysis at least, not for the people of England.

5 May 2010

Cameron’s Big Society is the next phase of the Thatcher revolution: privatising government and England itself

One of the things Margaret Thatcher was famous for saying was that there was “no such thing as society”. David Cameron’s Conservatives’ manifesto for the May 2010 election – entitled ‘Invitation To Join the Government Of Britain’ – has now self-consciously reversed this dictum, prefacing its section on changing society with the graphically illustrated words, “There is such a thing as society – it’s just not the same thing as the state”.

Margaret Thatcher recognised only the core building blocks of ‘society’ as such: the individual and the family. In his turn, David Cameron is big on the family but downplays the individual, as he wishes to dissociate his ‘modern compassionate Conservatives’ from the selfish individualism that was fostered by Thatcher’s ideological obsession with private enterprise and the profit motive. However, those of us with long memories still attribute much of the break-down of communities up and down the land – particularly, working-class communities that had built up around particular industries – with the ideological, social and economic changes that Thatcher introduced, often with callous indifference to the misery and hopelessness they caused.

Cameron’s ‘Big Society’ is on one level an attempt to redress the social injustices and deprivations the Thatcher revolution left in its wake by placing communities back at the centre of his model for society. But at the same time, this is opening up communities and society (communities as society) as the new front for privatisation and the unfolding of market principles: what Thatcher did for the individual, Cameron would like to do for society – privatise it and turn it into a market society.

A full-scale critique of the Conservatives’ Big Society concept is beyond the scope of the present article. However, in essence, I would like to urge those who are tempted to vote for the Conservatives and potentially give them an overall majority in the new parliament to think carefully about what the Big Society means in social, economic and political terms. The core idea, in my view, is that small groups of interested persons should be empowered to take over the ownership and / or management control of public-sector bodies responsible for providing public services and amenities as diverse as schools, hospitals, community facilities, social care and social services.

In theory, this form of ‘social enterprise’ (community enterprise as opposed to Thatcher’s private enterprise) is supposed to be carried out by groups forming themselves into, or already belonging to, co-operatives, mutual societies, charities, voluntary organisations and non-profit-making / socially responsible enterprises. This is doing for ownership of public services what Thatcher did for ownership of publicly owned assets such as council houses and nationalised industries: privatising them. The only difference is that the ‘private’ sphere is extended beyond the individual – as in Thatcherism – to the level of the community. This is, then, a form of privatising the public sector itself: moving from government ownership and responsibility for public services to ownership and responsibility on the part of private groups of individuals (communities), as opposed to private individuals alone under Thatcher.

This all sounds great in theory. In practice, however, these private- / community-owned public services will be competing against each other in an aggressive, competitive market place. In economic terms, these reforms are intended to make the ‘public’ sector run on private-enterprise principles as a means, in theory, to provide services much more cost-effectively in the way that commercial businesses are generally run in a more cost-conscious, efficient way than the public sector.

In short, the flip side to the privatisation of the public sector that the Big Society represents is public-spending cuts. The two go hand in hand: in order to provide public services more economically while minimising the social impact of cuts, the Conservatives believe it is necessary for those services to be run both on market principles and by those who are dedicated to that particular public service, such as the teachers, doctors, social workers, volunteers and communities themselves. These people will then have both an economic interest, indeed imperative, to run those services on as small a budget as possible while at the same time focusing on maximising the quality and positive social impact of the services they deliver.

All this is predicated on the assumption that it is possible to combine the virtues and driving forces of private enterprise and public service. There are indeed many examples of social enterprises, charities and mutual societies that already do superb work in the community on a self-financing, voluntary or partially publicly funded basis. So the model can work as part of the mix of public services. But Cameron’s sights seem set on re-modelling the whole of the public sector along these lines. Hence the ‘Big Society’: a concept that implies that the ‘little people’, or what Cameron referred to at the start of the election campaign as the ‘great ignored’, take on the functions and powers of ‘big government’, with the huge apparatus of the state replaced by tens of thousands of community enterprises and initiatives across the country – England, that is.

Before I elaborate on the England point, I just want to reiterate: this sounds great in principle, but in practice all of these little companies and mutual societies founded to run schools, hospitals and social services are going to be competing for government funding in an environment of brutal public-spending cuts; and they’ll also be set in competition against each other and against other businesses – private businesses from outside the communities concerned – that will be able to bid more price-competitively for contracts and licences to take over failing schools or improve hospital facilities. In order to compete for funding and deliver the statutory level of service they are required to provide, the co-operatives and social enterprises are going to have to make use of management expertise and operating techniques from commercial businesses, and it’s easy to imagine how all the little community groups will eventually get swallowed up into larger enterprises that can pool talent and costs, and provide services at a lower cost for the real customer: government.

What we could easily end up with is not the little people empowered to form the Big Society, but big business effectively doing the government’s job (or community enterprises joining together to form big businesses) at a fraction of the cost that the former public sector would have been either capable or willing to achieve. And this will inevitably involve reinforcing social inequalities and disadvantage, in that commercially minded businesses – albeit ones with an ostensibly socially responsible remit – will clearly be less willing to take over failing schools filled with problem children from dysfunctional homes, or under-performing hospitals requiring substantial investments to turn them around.

The money will be attracted to where the money is: wealthier, middle-class areas with parents who are willing to invest time and money in their children’s education, enabling ‘education providers’ to attract more funding because of the good academic results they have achieved. Or hospitals that have succeeded in delivering a greater ‘through-put’ of patients in particular areas of specialisation – resulting in a concentration of the best health-care facilities and personnel around specialist centres of excellence, and more ‘cost-effective’ health conditions and therapies. A less commercially orientated health system, on the other hand, might seek to provide an excellent level of medical care for the full range of health problems available in the areas where people actually live, including the ‘unglamorous’ conditions such as smoking-related illnesses and obesity, associated with the lifestyles of poorer people who, in addition, are less able to travel to the specialist centres where treatment might still be available on the NHS.

The English NHS, that is. Because let’s not forget that the tough medicine of the Tories’ Big Society is a prescription for England alone. Though they don’t say so in their manifesto, we should hardly need reminding that education, health care, social services, local government and communities, and policing are all devolved areas of government; and therefore, the UK government’s policies in these areas relate almost exclusively to England only. So it’s not really or mainly the British state that would be superseded by the Big Society but the public-sector assets and services of the English nation.

There’s another word for ‘privatisation’ that is particularly apt in this context: ‘de-nationalisation’. It’s the English nation whose systems and organisations for delivering public services would effectively be asset-stripped by the Tories: in theory made over to community-based co-operatives and social enterprises but in fact transformed into a free market in which the involvement of more ruthless profit-minded enterprises would increasingly become unavoidable.

This could potentially be another example of what happens in the absence of an authentic social vision for England on the part of the British political class: a vision based on the idea that the government and people of England can and should work together to improve the lives and opportunities of the English people; one that does see the government and public sector as having a real role in serving the people alongside a vibrant, enterprising private sector.

The British political establishment has, however, disowned the view that it has an authentic, valuable role to play in the life of the English people. This is precisely because it refuses to be a government for England (just as Cameron once famously indicated he did not want to be a prime minister for England) and refuses to allow the English people to have a government of its own. Instead, the establishment – whether New Labour or Cameron Conservative – have attempted to re-model English society along purely market-economy lines, and will continue to do so if we let them: the Big Society being one where English civic society is transformed into just another competitive market place, with the inevitable winners and losers.

Ultimately, then, it’s not the government of Britain that English people are being invited to participate in; but it’s a case that any idea and possibility that the British government is capable or willing to act as a government for England is being abandoned. Instead, the government, public sector and indeed nation of England will be privatised under the Tories: sold off to the most cost-effective bidder and dismembered perhaps even more effectively than through Gordon Brown’s unaccountable, regionally planned (English) economy.

Well, I for one won’t buy it. And I won’t vote for a party that seeks to absolve itself from the governance of England and wishes to permanently abandon any idea of an English government. And I urge all my readers not to vote Conservative for that reason, too. Even, if it is necessary (and only if it’s necessary) to do so in order to defeat your Tory candidate, vote Labour!
And believe you me, it really hurts and runs against the grain for me to say that.

At least, if there is a Labour-LibDem coalition of some sort, there’ll be a chance of some fundamental constitutional reforms, including consideration of the English Question, as stated in the Lib Dem manifesto. Under the Tories, there’s no chance – and England risks being for ever Little England, not a big nation, as it is privatised through the Big Society.

19 April 2010

England remained a taboo word in the English debate

I’m beginning to think that ‘taboo’ is not too strong a word to describe ‘England’ when it comes to the discourse of the British establishment. What is a taboo? It’s something that is felt to be so abhorrent, and so challenging to established systems of authority and meaning, that it simply can’t be referred to and is suppressed from socially acceptable language.

An example of something that used to be taboo is incest. We now know that it does exist in society, often associated with abuse of children by their parents. But, like child abuse in general, it used to be impossible to even evoke its presence, and society’s revulsion at the act would be redirected at the person who spoke about it. The presence of child abuse by priests has also clearly been a taboo in the Catholic Church: something that simply could not be talked about in public in case it caused a ‘scandal’, whereas the real scandal was the actual abuse not its exposure, which was in fact necessary to prevent it from carrying on.

Both of these are examples where the activities that were the object of a taboo deeply challenged and threatened the moral authority invested in structures of social power: those of marriage, family and the father as head of the household, in the case of incest, and those of the Church and of the priest as father and shepherd to his flock in the case of child abuse by prelates.

If ‘England’ is indeed a taboo word, is this because referring to it in the context of a nationally broadcast political debate would risk undermining the moral authority invested in that other structure of power: the British state and parliament?

On the one hand, ITV’s leaders’ debate on ‘domestic’ (i.e. mostly English) issues last Thursday represented a step forward in that, when it came to devolved matters, the presenter Alastair Stewart did helpfully point out that, for instance, policing and justice were devolved to Scotland and Northern Ireland, or that education was an area where “powers have been devolved to Scotland, Wales and Northern Ireland”, or words to that effect. However, at the same time, it was three steps back in that he omitted to clarify that this meant that the leaders’ discussion would then relate only to England and Wales, in the case of justice issues, or England only in the case of education and health.

I’m not sure that your average viewer would have automatically understood that the fact that powers had been devolved on a given issue meant that the politicians were talking only about England. Certainly, nothing in the context of the programme made that explicit: just as Alastair Stewart didn’t spell it out, none of the party leaders mentioned England once, even when talking about devolved matters, as they resorted to the usual circumlocutions: ‘this country’, ‘our public services’, ‘the NHS’, etc. And as none of the invited audience referred to England in their questions on devolved matters, this meant that the words ‘England’ and ‘English’ were not heard a single time throughout the hour and a half-long programme, despite half of it being devoted to England- or England and Wales-only matters.

What a genius way to avoid using the ‘E’ word while still fulfilling the broadcaster’s obligation of accuracy and impartiality in making clear which UK countries a particular issue affected! They must have spent some time working out how to do this and, in the process, avoid putting the leaders in the embarrassing position of having to admit that some of their key policies relate to England alone, which is something they studiously avoided doing in their manifestoes (see my analyses of these from earlier in the week).

It really did come across as though some serious thought had been given to the problem of how to avoid saying a particular topic related only to England, as if this was something that would be simply too shocking or confusing for voters. English voters, that is, because the way they went about it made it clear to non-English voters when a discussion was irrelevant for them – and this was coupled with Stewart plugging the separate debates in Scotland, Wales and Northern Ireland that are to follow – but failed totally to make it clear to ordinary English voters when a discussion was only relevant to them.

But would it be shocking and confusing for English voters suddenly to hear Westminster politicians discussing education or health purely in relation to England? It might indeed be confusing for most English viewers because they’re simply not used to English issues being honestly debated as such and have been deceived for so long into thinking that these things apply to the whole of ‘Britain’. It would perhaps be shocking more for the political establishment, because it would be exposing their taboo. The unacknowledged truth that would be exposed by referring to ‘England’, in this case, would be the very existence of England as a nation, and a nation whose existence challenges the moral authority invested in British parliamentary democracy and power.

That moral authority has already been shaken to its foundations by the parliamentary-expenses scandal last year. Most commentators and the parties themselves acknowledge that the expenses furore revealed a deeper dissatisfaction and disillusionment with the British system of governance, for which it provided a catalyst. The essence of people’s anger against the system is that politicians have become unaccountable to voters and are no longer fulfilling their responsibility to represent their interests. In particular, the lack of accountability of Parliament to English voters on English matters is an aspect of this overall failure of the system that has hitherto been largely hidden from most English people, mainly because the parties and media have conspired to suppress the fact that there are such things as England-only matters by never referring to them as such: by never saying ‘England’.

The parties have entered into this general election believing they can simply carry on in the same way, setting out their blueprints for ‘Britain’ and systematically eliminating the ‘E’ word from their manifestoes, despite the fact that the critical debates around public expenditure, and social change and fairness, centre largely on England alone. To suddenly pull the parties up on this in a ‘national’ TV debate would potentially be to risk another expenses-type scandal blowing up right in the middle of the election campaign, which is the very moment when the politicians are trying to make themselves most accountable to the electorate. It would expose certain facts that would once again reveal politicians to have been lying to voters:

  • that the so-called ‘British’ general election is mainly an English election: not only the devolved issues but the other topics discussed in the debate, such as the economy and immigration, are centred on England, as England is the economic power house on which the prosperity and public finances of the other UK countries largely depend, and England’s much greater population density and proportionate share of migrants makes the immigration issue more critical for England than for the rest of the UK;
  • that the three main parties are lying to voters by presenting their policies as if they applied comprehensively to a country called Britain, and are thereby attempting to trick non-English voters into voting for them based on a policy agenda that does not apply to them while at the same time concealing this dupery and gerrymandering from English voters. Worse still, Labour has deliberately presented a separate Scottish manifesto with policies relevant only to the Scottish parliament, on the basis of which it aims to attract Scottish votes for the Westminster parliament and English law making;
  • and that, for all their promises to ring-fence different areas of public expenditure such as health, education and policing, these promises – for what they are worth – apply only to England, and that the block grants to Scotland and Wales on which those countries’ expenditure in these areas depends may well fall in line with overall reductions in English expenditure.

One positive that has come out of this, it occurs to me, is that maybe the fact that Alastair Stewart pointed out that powers were devolved in justice, education and health care made it difficult for David Cameron to wax lyrical about the Conservatives’ ‘Big Society’ vision, which was presented in their manifesto as extending to Britain as a whole but which relates almost entirely to devolved policy areas such as these. In fact, none of the leaders went in for the big lyrical ‘Britain’ thing when talking about devolved matters, not even Gordon Brown: the number of explicit references to ‘Britain’ as the putative country to which the parties’ policies applied was comparatively low. But the number of explicit references to ‘England’ – the actual country to which those policies apply – was precisely nil.

But if I’m correct that suppressing the ‘E’ word is not just highly convenient from a political point of view but manifests the operation of a taboo, then it is more than just their faith in politicians that would be challenged if people became aware that the politicians had been lying to them by presenting English matters as British.

In the other examples of taboos I discussed at the beginning of this article, it was the existence of incest at the heart of the sacred family unit and child abuse at the heart of Holy Church that the taboos were intended to cover up; and the exposure of those previously repressed truths caused many to question their faith in the traditional family, in the Church and in God himself. With the England taboo, it is the existence of England at the heart of the British state that the taboo aims to conceal; and the exposure of England as the real country that is both invoked and denied through all the British rhetoric risks undermining English people’s belief in Britain itself.

I almost feel that the party leaders’ inhibition about celebrating their visions for ‘Britain’, once it had been made clear that not all of their policies did apply across the UK, demonstrates that the currency of ‘Britain’ and Britishness has already become greatly devalued and discredited. This is despite the blanket ban on saying ‘England’, or perhaps because of it: if all it takes for the myth of an integral British nation to blow up from within is that politicians or TV presenters start referring to the country their policies address as ‘England’, then that fiction is resting on very shaky foundations indeed. No wonder they wouldn’t say ‘England’!

If the establishment refuses to refer to the country that dare not speak its name, this is because it is in danger of seeing its own true face by so doing. But until it does so, the English people will continue to suspect the politicians – rightly, in so many respects – of being two-faced. But we who do recognise that England is the face hidden behind the mask of Britishness must continue to speak the forbidden word until the truth is acknowledged. And once England is recognised as a nation, and the existence of English policies is openly referred to, it will only be a matter of time before the growing demand for an English parliament becomes irresistible.

We may not yet be pushing at an open door; but the cracks have begun to appear, and the false veneer of Britishness may yet shatter of its own accord through the sheer internal contradictions of trying to be something that it is not: a nation in its own right, in England’s place.

15 April 2010

Lib Dem manifesto: England included, but only as a footnote

I haven’t had the time, I’m afraid, to do a big long hatchet job from an English perspective on the Lib Dem manifesto as I have done on the Labour and Tory documents. However I will say this: congratulations to the Lib Dems for being the only one of the big three parties to a) address the English Question in any shape or form, and b) propose scrapping the unjust Barnett Formula.

On the English Question, they say they would: “address the status of England within a federal Britain, through the Constitutional Convention set up to draft a written constitution for the UK as a whole”. This has been pretty much their established position for a while now; and at least they’re proposing to resolve England’s anomalous constitutional position with some degree of democratic fairness.

On the Barnett Formula, they say they would “Replace the current Barnett formula for allocating funding to the Scottish, Welsh and Northern Irish governments with a new needs-based formula, to be agreed by a Finance Commission of the Nations”. Not sure I like the implication of the ‘Nations’ concept here (Scotland, Wales and Northern Ireland being treated as nations while England is not), nor does this mention any sort of needs-based system for distributing funding throughout England – but it’s a start.

The Lib Dems don’t, however, discuss the West Lothian Question, which might seem a lesser issue than the more fundamental English Question. But the fact they omit this aspect of the English democratic deficit leads one to question the Lib Dems’ full commitment to making the Westminster parliament truly accountable to voters, while at the same time it raises doubts as to how they view the status of England as such within any putative federal Britain.

For a start, in a hung parliament, which is the only circumstance in which the Lib Dems have any realistic hope of being able to implement any of their manifesto proposals, one strongly suspects that they would be prepared to use the bargaining and voting powers of their Scottish and Welsh MPs as part of their support to a minority Labour or Tory government, including in passing England-only bills. If they don’t say explicitly that they wouldn’t do this, one can only suppose that realpolitik would kick in if they found themselves in a position of influence at Westminster, and they would practice non-English votes on English laws.

Secondly, and more fundamentally, they don’t seem to believe in any sort of clear distinction not only between English and non-English policies – the blurring of that distinction being the means by which Labour and the Conservatives attempt to justify using their non-English MPs to vote through English laws – but also between England and Britain per se: the actual identities of England and Britain as nations.

Like those of Labour and the Tories, the Lib Dem manifesto talks overwhelmingly of ‘Britain’ even though vast portions of it deal with England-only matters like schools and the NHS. When discussing these things in particular, the document stops short of explicitly referring to them as ‘British’ (talking of ‘our schools’ or ‘the NHS’, for instance) but nonetheless omits any reference at all to ‘England’ or ‘English’ in these contexts, even though it is England only for which these policies are intended. In the area of culture and sport, this is even worse, and everything is discussed as ‘British’ including a potential World Cup tournament in England in 2018 – even Labour refers to bringing the World Cup to England.

Now, in the spirit of ‘fairness’ that the manifesto claims as its own (carrying the tag line ‘Building a fairer Britain’), the Lib Dems do actually acknowledge that their policies in these areas relate to England only. But they do this in their customary manner: essentially, in a footnote, which even then admits to the fact only in a rather grudging, indirect way. In the last-but-one page, literally in the manner of a legal disclaimer, or advisory note to investors and analysts in a corporate annual report, they make the following admission:

“Liberal Democrats have championed the devolution of powers to Scotland and Wales, and many decisions made in Westminster now apply to England only. That means that policies in those nations are increasingly different from those in England – reflecting different choices, priorities and circumstances. Our Scottish and Welsh Parties make their own policy on those issues. This document sets out our priorities for a Liberal Democrat Government in Westminster.”

Note that they refer to their “priorities for a Liberal Democrat Government in Westminster”, not their priorities or policies for England, even though they admit that “many decisions made in Westminster now apply to England only”. It’s just not good enough to devote over a hundred pages to detailing your policies for an entity referred to as ‘Britain’ and then, in an obscure footnote, to half-heartedly admit that many of them are relevant to England only. The Lib Dems, like the other big parties, are clearly hanging on to the idea of forming a British government for England – with non-English MPs at Westminster continuing to form policies and pass laws for England – rather than allowing a government for the English people elected only by English people to come into being.

Not setting out their English policies as English policies, and canvassing the support of non-English voters on those policies under the pretence that they are ‘British’, means that the Lib Dems, too, are conning English people out of an honest and accountable election on openly English matters, and are perpetrating the ‘West Lothian Election’ just as much as Labour.

So, full marks to the Lib Dems for addressing the English Question. But, based on this manifesto, can we be really sure that they want England to be anything more than a footnote in their new written constitution: just a UK territory over which Westminster’s writ continues to hold sway?

14 April 2010

The Tories’ Big-Society Britain: England in all but name

Firstly, I have to say that the Conservatives’ election manifesto, ‘An Invitation To Join the Government Of Britain’, albeit misnamed, is a much more impressive affair than Labour’s shamefully anglophobic re-hashing of existing policies devoid of vision or principle. If people of a ‘progressive’ disposition were to approach the two policy statements in a spirit of genuine open-mindedness, I think many would conclude that the Tory manifesto is a much more ‘liberal’ document (with a small ‘l’) than Labour’s, with its concern to redress some of the present government’s erosion of our civil liberties and its aspiration to reverse the unaccountable centralisation of government.

That said, the Tories’ manifesto shares much of Labour’s will to suppress any English-national dimension to politics and civic society. On a superficial reading, you’d think the content of the manifesto was as it says on the tin: about revitalising British government and society, and setting them in a new relationship to one another. The document is stuffed full of inspirational references to ‘Britain’ and ‘British’ (140 in total), and to the ‘nation’ – meaning ‘Britain’ or the UK: 83 instances of ‘nation’ or ‘national’. By contrast, there are only 17 references to ‘England’ or ‘English’: admittedly more than Labour’s 11 versus 188 mentions of ‘Scotland’ / ‘Scottish’ in the Scottish version of its manifesto. At least, the Tories aren’t so disingenuous and gerrymandering that they produce a separate set of Scottish policies to persuade voters in that country to elect Scottish Labour MPs to serve as lobby fodder for English bills.

But the Conservatives’ ‘Big Society’ big idea can be realised, if at all, in England alone. The section of the manifesto in which this concept is spelled out in detail – ‘Change society’ – deals almost entirely with devolved policy areas: those in which the British government’s competence is limited to England or, in the case of justice and policing, to England and Wales. So all the proposals to ‘devolve’ power down to communities, individuals, and public-private business partnerships in areas such as local planning, schools and the NHS effectively do not relate to Britain as a whole, but only to England.

The mere fact that the Tories are incapable of honestly acknowledging that their plan to repair ‘broken Britain’ is in fact a blueprint for England should not of itself deter English patriots from voting Conservative if they like the Tories’ ideas, which are indeed much more original and attractive than Labour’s sterile and statist approach in many respects. But if, on the other hand, you do want to see government of England by the English people, you won’t get it from the Conservatives’ programme of ‘people power’.

The Tories’ plan is in effect one of devolution for and within England, rather than devolution to England: devolution of power to English communities, and associations of socially responsible individuals and organisations, rather than devolution of political power to democratic, English-national government and civic institutions. If you’re a localist or libertarian, you may think this is no bad thing. But as well as expressing the Conservative ideological bias in favour of private individuals and associations, as opposed to big government, this is a way of circumventing questions about the governance of England and the legitimacy, or otherwise, of the very ‘Government of Britain’ in which the Tories seek to re-engage the English people above all.

In effect, a British-national-public sector versus local-community-private sector dichotomy replaces the British-national / regional dichotomy in New Labour’s thinking about ‘the country’; but both frameworks leave no room for any sort of English-national tier of government, democracy or identity. This is less sinister than New Labour’s New Britain, in that at least the existence of England is acknowledged even if England is not viewed as distinct from ‘Britain’ in any way. Indeed, the whole manifesto is predicated on a profound but unspoken identification between England and Britain, reflected in the very fact that what is in reality a social programme for England only is expressed as being for Britain.

In this context, it is not surprising that the manifesto fails to propose a satisfactory solution to the West Lothian Question while not even acknowledging the broader English Question: the question of how England should be governed, which is a non-starter for the Tories, because they just unquestioningly assume that England is (governed as) Britain. Nevertheless, at least they do raise the West Lothian Question – which is more than Labour does – because they accept that England exists; even if their answer to the question is no solution:

“Labour have refused to address the so-called ‘West Lothian Question’: the unfair situation of Scottish MPs voting on matters which are devolved. A Conservative government will introduce new rules so that legislation referring specifically to England, or to England and Wales, cannot be enacted without the consent of MPs representing constituencies of those countries.”

This policy does not amount to English Votes on English laws, or to a Grand Committee of English MPs with the exclusive right to debate and vote on England-only legislation. While being extremely vague, this statement appears to confirm expectations that the Tories will adopt ‘English pauses for English clauses’: English MPs only to make revisions to England-only laws at the committee stage of bills, while all UK MPs continue to be allowed to vote on those bills at their second and third reading.

This is a mere procedural tweak that leaves the WLQ in place, if anything in a more pernicious form: it relies on there being the same balance of power among English MPs as in the House as a whole – otherwise, amendments to bills made by English MPs can simply be rejected by the House as a whole, resulting in stalemate. And the measure can be reversed by any incoming Labour government. So apart from being practically ineffective, and liable to contribute to governmental paralysis and constitutional crisis, this measure is a million miles away from the establishment of any sort of English parliamentary forum in which the priorities and needs of the English nation as a whole can be deliberated and decided upon.

Ultimately, then, the Tories’ manifesto might well represent power to the people – but only if they’re content to continue not to be the English people.

Make ITV ask the West Lothian Question

I’ve ranted on enough about the way England-specific topics are unlikely to be explicitly dealt with as such in the much heralded prime-ministerial debates, including in this blog. But now Power 2010 is giving people a chance – however slim – to persuade ITV to ask the leaders where they stand on English votes on English laws (EVoEL) during the first debate tomorrow, on ‘domestic’ (i.e. mostly English) issues.

They’ve set up a web page that allows you to send an email requesting that ITV ask the West Lothian Question that the Labour and Tory manifestoes, published this week, have already shown the parties to be unwilling to even address, let alone resolve in any meaningful way.

Give it a go and, you never know, the leaders might actually be forced to utter the ‘E’ word: it’ll be worth it for the sheer entertainment value of watching Gordon Brown squirm as he pushes that hated word out of his mouth!

13 April 2010

England 11, Scotland 188: Labour’s West Lothian manifestoes

‘A future fair for all’, Labour proclaims as its election manifesto title. This is a self-avowed programme for ‘national renewal’, a concept reiterated at the start of each section – apart from in the Scottish version, however, which includes this phrase only once, in Gordon Brown’s preface.

So which nation is Labour intending to renew, and which of Labour’s two manifestoes should we believe? Well, if the version you’re reading is the ‘British’ one, you’d have to conclude that the nation in question was Britain, which is mentioned no fewer than 101 times, with ‘British’ being referred to on an additional 31 occasions. However, if you’re looking at the Scottish document, you could be mistaken for thinking Labour’s commitment was all to ‘Scotland’, with the prime minister’s homeland being proudly referenced on a total of 60 occasions along with 125 instances of ‘Scottish’ and three of ‘Scots’. That’s a ratio of almost 3:2 in favour of Scotland over Britain.

One nation New Labour is definitely not interested in renewing is ‘England’. The name of this country is included only once in Labour’s blueprint for fairness, in the section on ‘Communities and creative Britain’: “We aim to bring more major international sporting competitions to Britain, beginning with our current partnership with the English FA to bring the 2018 World Cup to England”.

Odd that it’s described as the ‘English FA’ here, when the FA goes out of its way to avoid calling itself ‘English’ – just as New Labour goes out of its way to avoid referring to any of its English policies as English. Maybe the phrase ‘English FA’ is a cross-over from the Scottish text, where it was necessary to add the ‘English’ tag, just as they saw fit to clarify – in the sentence before the one I’ve just quoted – that the 2015 Rugby Union World Cup was taking place in England: a fact curiously omitted from the ‘British’ manifesto.

This is not an isolated instance: there are more references to ‘England’ in the Scottish manifesto than the ‘British’ one – seven, in fact. There is, however, greater parity – or ‘fairness’, as Labour would call it – in the number of mentions of ‘English’: 12 in Scotland compared with ten in ‘Britain’. Well, that’s understandable, I suppose, as these references are mainly to the English language as studied in schools or spoken by immigrants.

In addition to the ‘English FA’ allusion, the only two uses of ‘English’ in the British version of the manifesto, other than for referring to the language, also occur in the ‘Communities and creative Britain’ section – not surprising, really, given that the British government’s responsibilities in the area of communities, sport and the arts are in fact restricted to England. The first of these references is to ‘English Heritage’ whose function the manifesto defines as ensuring “the protection and maintenance of Britain‘s built historical legacy” [my emphasis]. Even ‘England”s history apparently belongs to ‘Britain’, let alone its present or future of New Labouresque fairness.

The other reference is to extending the ‘Right to Roam’ to the whole of the English coastline. Neither of these proposals, then, are apparently worthy of mention for Labour’s potential Scottish voters, despite the fact that – as Britons – English British heritage belongs to them, too, as does the right to roam England’s coastline.

When the words ‘England’ and ‘English’ are used in the Scottish manifesto to refer to an actual country that the British document is strangely incapable of acknowledging, this is to make injurious comparisons between the governments and public services in Scotland and ‘England’. For example, the Scottish text states: “Crime is lower than in 1997, but it is falling more slowly in Scotland than in England [sic] and last year in Scotland, there were almost nine thousand crimes of knife carrying”.

By contrast, the ‘British’ document declares: “Crime continued to fall during the recession . . . . and knife crime has fallen”. [NB Ed (Miliband, that is): not in ‘Britain’ as a whole it hasn’t, boy, because you’ve already told us it’s risen in Scotland – you must mean it’s fallen in England.]

In similar vein, the Scottish manifesto tells us: “Last year alone in England [there’s that word again!] there were 832 positive matches to the DNA database in cases of rape, murder and manslaughter. In order to protect the public, Scottish Labour will ensure that the most serious offenders are added to the database, no matter where or when they were convicted – and we will retain the DNA profiles of those arrested but not convicted for six years”.

By contrast, the British version omits the reference to ‘England’ and also deletes the phrase ‘in order to protect the public’. Why? Because they don’t want the said ‘public’ to realise that, in England, the DNA profiles of people arrested but not convicted for any offence, not just serious offences, are retained by the British database state, whereas in Scotland they are not. And the ambiguous wording is similarly intended to mislead Labour’s Scottish public into thinking they would retain the DNA profiles only of those arrested but not convicted of serious offences if they got re-elected into power in Holyrood, whereas in fact they’d introduce the authoritarian English system if they had their way. And if the systems in the two countries were the same, then – and only then – New Labour could fulfil the promise to make sure that ‘no matter where or when they were convicted’ (e.g. whether in Scotland or England & Wales), all serious offenders throughout Britain could be added to the database.

This example – and there are many similar – illustrates the duplicity behind New Labour’s dual manifestoes (or triple once the Welsh one presumably comes along) for a dual mandate:

  • In the Scottish manifesto – quite blatantly and unashamedly – they are canvassing the support of Scottish voters on devolved matters (such as crime, as in the examples above) with a separate programme of Scottish-only policies that they could implement only if they were elected into power in Scotland in 2011. As the introduction to the Scottish text states: “Where responsibility is devolved, Scottish Labour will endeavor [sic] to deliver for Scotland from opposition in the Scottish Parliament, a Parliament of minorities [by implication, one in which they are virtually a party in power], as we have done on new apprenticeships for young Scots. We will carry these commitments through into the next Scottish Parliament.” Hence the negative comparisons they make between policies in devolved areas in Scotland – which is of course actually governed by the SNP – and the situation in the corresponding areas in England.
  • In the ‘British’ manifesto, in contrast to the Scottish one, any suggestion that Labour’s policies in devolved areas are de facto English policies is systematically suppressed by referring to everything as being ‘British’ and for ‘Britain’. In England, in other words, Labour is desperate for voters not to make the sort of comparisons with Scotland that they’re so keen for Scottish voters to make the other way round, in case English voters decide their Scottish cousins are getting a decidedly better deal in the public services Labour likes to claim as its own special domain. So they’re deliberately misleading voters – if any ordinary voter can actually be bothered to plough through the turgid document – into thinking that Labour’s past and prospective policies apply across the whole of Britain.
  • And the other main reason why they don’t want English readers to realise that their policies in vital areas such as education, the NHS, crime and policing, and communities apply to England only is that those readers might start to question why a Scottish-elected MP such as Gordon Brown feels entitled to propose policies for people who can’t vote him out of office if they don’t like them. Even more so if they were to realise that the Labour Party was trying to get its Scottish MPs, like Brown, re-elected into power on a programme for Scotland, even though it’s the English programme (not the Scottish one at all) that they’d actually implement if they were re-elected. So that’s why they have to pretend it’s a British (i.e. UK- or Great Britain-wide) programme and not what it actually is: English.

It’s only when you read the two manifestoes side by side in this way that you can measure the full extent of Labour’s duplicity and hypocrisy: a Scottish programme for Scotland on which Scottish MPs will be elected to enact a British programme for England Britain – the West Lothian election.

I could pick out many examples, but I think you get the general idea, and I invite readers to read the two manifestoes side by side so long as they’ve got a strong stomach and stable blood pressure. Fortify yourself with a pint or two of good English ale first; or a wee dram or two has the same effect and carries less duty per unit.

I’ll just select a particularly choice example, about social care. In the English British version, it states: “We will establish a new National Care Service and forge a new settlement for our country as enduring as that which the Labour Government built after 1945. . . . From 2011 we will protect more than 400,000 of those with the greatest needs from all charges for care in the home”.

Yes, you’ve guessed it, the ‘national’ service and the ‘country’ in question are actually England, not Britain, as becomes evident when you make the comparison with Scotland that Labour doesn’t want you to make. As the Scottish document says:

“The welfare state, in its broadest sense [yes, in the sense that it’s different in Scotland from England], is the most profound expression of the shared values that bind Scotland and the other nations of the United Kingdom together in a social union. As society changes, so the settlement evolves [b******s it does!]. In Scotland we led the way, extending the frontiers of the welfare state with the introduction of free personal care [‘for all’, as they might say, not just the few]. . . . The Prime Minister’s aim of establishing a National Care Service to forge a new social care settlement for our country as enduring as that which the Labour Government built after 1945, expresses our ambition too. While we start from different circumstances and have services differently aligned, a National Care Service would be a further strand in the social union. [Note: ‘would be’, not ‘will be’, because in Scotland, they acknowledge that their faux-British ‘national’ care service is in fact English and voting Labour in this election can’t bring it about in Scotland. Not sure anyone will be too worried about that in Scotland, though.]

Our ambition is for free personal care to be part of a truly integrated service. It will be different in each nation of the UK, but will reflect our shared values.”

Try telling that to the English, you b******s, and see if you get re-elected then! No wonder they don’t insult the English readers of the British manifesto with all that baloney about a social union. Social union, my arse – if you’ll pardon my English.

So Labour promises a future fair for all Britons. It’s only that some Britons (e.g. the Scots) are treated ‘more fairly’ than others (e.g. the English), to adapt a famous phrase. Except New Labour would reject that analysis, because they scarcely acknowledge the very existence of England; so how can a country that doesn’t exist be treated less fairly than ‘another’ part of Britain which, they’d have you believe, is treated in exactly the same way? Orwellian New-Labour Newspeak, indeed!

So it comes as no surprise, in the section of the ‘British’ manifesto dealing with democratic reform, that absolutely no mention is made of ‘England’ while whole paragraphs deal with the ongoing processes of devolution in the UK’s other nations – proving incontrovertibly that Labour’s approach to the West Lothian Question, let alone the English Question, is not to ask it.

The reason: they are utterly dependent on the West Lothian Question in its most aggravated form – the West Lothian Election – if they are to have any chance of being re-elected: conning Scottish people into voting Labour on a Scottish ticket merely in order to secure power in Westminster – power over English matters, in other words. A con that they try to deny at all cost; mainly by denying there is any distinction between ‘Britain’ (including Scotland) and England.

But what are English voters to make of this? Well, if they want accountable government for England as England, they can do none other than reject Labour’s false account (narrative) of a Britain that denies England. And if Labour offers no policies for England, then they deserve no votes from English people.

27 March 2010

No Representation Without . . . Representation: The West Lothian Election and Avoidance Of the ‘E’ Word

I’m gearing up to a fight at the election. I’ve got my complaint emails primed in the full expectation that none of the leaders nor presenters will say ‘England’ in the leaders’ debates, even when discussing England-only policies; and that news item after news item will report on parties’ proposals on education, health or policing (etc., etc.) without bothering to mention that they relate only to England (and Wales, in the latter instance).

Does any of that matter, or am I just being an ‘indignant from Tunbridge Wells’ Little Englander pedantically pulling the media up on every slightest slip? Surely, everyone knows that when the politicians refer to ‘the NHS’, or the Tory spokesman sets out that party’s proposals for the ‘British’ education system, they’re really talking only about the NHS and education in England?

Well, the politically literate might realise this, but the default position of the average English citizen is to assume that when people in the media say ‘Britain’ or ‘this country’, they actually mean Britain as a whole, not just a part or parts of it. That this is not so is undeniable. But this does not necessarily mean that politicians and the media, in every case, are deliberately suppressing all reference to ‘England’, rather than just forgetting to include the word because it all starts to sound fussily pedantic after a while. This might be more Freudian slip than political censorship. However, if you know your Freud, you’ll know there’s no such thing as ‘innocent’ forgetting, and that what you omit to say, just as much as what you let slip, reveals the self-censorships and internal struggles involved in conforming to socially and politically acceptable norms.

Be that as it may, one thing all three party leaders will definitely agree on in their TV debates is avoidance of the ‘E’ word. But just what is the inconvenient, naked truth that the politicians wish to cover up by not referring to the actual name of ‘the country’ their policies address?

Well, perhaps it’s just that: the country they’re primarily addressing is England.

I’ve written extensively elsewhere on the way the proposed structure for the TV debates is almost diametrically the reverse of what it should be to properly reflect the post-devolution realities. Instead of having three ‘UK’ debates excluding the leaders of the SNP and Plaid Cymru, with separate debates in Scotland, Wales and N. Ireland that do include the leaders of parties that stand only in those countries, the UK debates should include the key players from the devolved nations because – for those nations – the election is only about UK-wide (reserved) matters, not nation-specific ones. What is more, the non-English parties may hold the balance of power in a hung parliament; so it is especially crucial in this election for viewers across the UK to hear what their leaders have to say.

By contrast, the only nation-specific debate(s) should be restricted to England, because only English voters are (or, at least, should be) voting on devolved issues in this election. As it’s turned out, one of the debates (on ITV) will be dealing mostly with English issues such as health and education, billed as ‘domestic’ issues. But you can bet your bottom English pound that these topics won’t be referred to as English. At least, ITV hasn’t yet deigned to respond to my helpful email suggestion that they do flag up the England-only policy areas as English in the programme.

Joking aside, the structure that has been adopted in fact ironically reveals the England-specific nature of the ‘national’ debates that politicians and media would rather have us not notice through their non-use of the word ‘England’. The ‘UK’ debates are all being held in England; they exclude the leaders of the Scottish- and Welsh-nationalist parties, thus enabling the perspective to be ‘English’ in the sense of being that of English viewers; and one whole debate is also mostly limited to English matters. And the fact of there being separate debates focusing on issues and parties specific to Scotland, Wales and N. Ireland makes the ‘national’ debates even more England-centric in all but name.

This structure itself replicates the structure of the debates and proceedings of the UK parliament, which has become a British parliament for England at the same time as an English parliament for the UK. The parties don’t want the public in England to realise that they’re using the debates and the campaign in general to seek the votes of non-English voters on English matters (what you could call the ‘West Lothian Election’), resulting in government of the English people by the British parliament. And they equally don’t want the public in the non-English countries to realise that their MPs will be beholden to the interests of parties whose power base and national focus is primarily England (though, and for that reason, unacknowledged): parliamentary lobby fodder whether voting on England-specific or reserved matters.

That’s why they don’t want Alex Salmond or Ieuan Wyn Jones showing up at the party (or showing up their parties). It’s ironic that they think it’s OK to exclude Alex Salmond, who has a legitimate say in reserved matters, while including Gordon Brown, who has no legitimacy in devolved (i.e. English) matters. But after all, you couldn’t have Alex Salmond turning up at the ITV debate and accusing Gordon Brown of proposing policies for England that he can have no democratic mandate to implement, could you? That just wouldn’t be ‘British’ fair play. But it would be democracy. And it would be an accurate representation of the facts.

But will the broadcasters in fact be in breach of their statutory duty to ensure accuracy and impartiality if they fail to point out that some of the policies being debated are relevant only to their English viewers? It would probably be easier to make a case for bias than inaccuracy, despite what I’ve said so far. It clearly is biased to provide an exclusive platform for the ‘English’-party leaders to speak to voters in Scotland and Wales, even if you take only reserved matters into consideration. It is doubly biased if the party leaders refer to devolved (i.e. English) issues as British, and by implication as relevant to Scotland and Wales, because this would amount to turning the UK election into the opening battle in the 2011 election for the Scottish parliament and Welsh assembly while at the same time excluding two of the parties presently in power in those bodies.

So this is bias, but it’s bias that rests on inaccuracy and, frankly, a sheer lack of understanding about the actual mandates of MPs from the UK’s countries in the wake of devolution. The most egregious consequence of this at the election is likely to be in relation to the debate about spending on education, health and policing. I notice the Labour Party is now promising not to make any cuts in these areas, which will be paid for by even more swingeing cuts to other areas of the budget. But what Labour is not saying is that it’s only in England that it won’t be reducing the budget for these things; and that, as a result of the overall cuts, the Scottish and Welsh block budgets will be reduced (not before time, in some people’s view), resulting in likely cuts in education, health and policing in those countries. By not explicitly stating that it’s English education, health and policing that will be protected, Labour is deliberately misleading the electorate in Scotland and Wales into thinking that their funding in these areas is ring-fenced – in order to win their votes. And in allowing Labour to get away with this, it could be argued the media is showing bias towards them – except, of course, it’s allowing all the main parties to do the same thing. In this way, the Scots and Welsh are being wooed on English matters; and English voters are being cheated of the result they want in relation to the matters that affect them.

But apart from this West Lothian aspect to the election, are English people put in any kind of direct disadvantage through the inaccuracy of referring to English policies as British? It would be difficult to make a watertight case that calling English laws ‘British’ is inaccurate, as – strictly speaking – they are British laws: enacted by the British parliament comprising representatives from across the UK. So if you were going to be really pedantic about it, you would in fact have to call them ‘British laws for England’. And is it inaccurate, as such, to omit the ‘for England’ or ‘in England’ part (e.g. ‘the NHS in England’ or ‘schools in England’)? Or is this just a form of ellipsis made possible by the fact that the words omitted contain information which it is assumed people know about anyway?

OK, so calling English policies and laws ‘British’ is only partially inaccurate. But is it good enough for the media and politicians to be only partially accurate here? And isn’t presenting only a partial version of the facts again partial in the other sense: the opposite of ‘impartial’?

In this instance, this is a partiality that goes beyond specific policies or parties, and amounts to a bias in favour of the whole British-parliamentary system, of which the general election is meant to serve as a collective act of validation. The mis-representation of England-specific policies as UK-relevant helps to uphold the viewpoint that British-parliamentary democracy itself is ‘adequate’ for English voters: that it provides sufficient expression to the voice of English voters and an adequate representation of their views.

In order to maintain this perception, it is vital that the language politicians and media use to refer to the political process, system and community – the polity – is adequate to the country of which that polity is meant to be a representative expression, in the other sense of the word ‘adequate’: descriptively / epistemologically appropriate to, or commensurate with, the object described. In other words, if the British-parliamentary system is to be seen as adequate for England, then ‘Britain’ / ‘British’ must be seen as adequate terms for ‘England’ / ‘English’: the system of government and the country governed must become mirrors for one another – the British parliament as ‘representing’ the (British) people.

This whole fiction falls down if you start referring to the people Parliament is meant to represent as English in some matters and British in others. Apart from calling the democratic legitimacy of the whole system – and accordingly, the election – into question, it would actually be rather hard to keep switching between ‘England’ and ‘Britain’, sometimes within a single sentence, when referring to the country for which (British) policies are intended. It would require mental gymnastics on the part of our occasionally intellectually challenged politicians, for a start. But imagine the confusion and the linguistic overload if you had to start presenting the interdependency between genuinely British and English policy decisions in their true light. Parties would have to tell voters they intend to raise British taxes (or decrease some and increase others) in order to maintain spending on English education, health and policing while cutting the British defence and welfare budgets, reducing the Scottish and Welsh budgets, and cutting spending on English social care, local government, transport, environmental protection, etc.

If, on the other hand, you pretend that there’s just one British tax pool and one British budget in all these different areas, it makes the message easier to get across. The fact that it also enables the parties to gloss over the West Lothian Election and the question of Parliament’s legitimacy as a dual-purpose British and English legislature is almost a secondary but nonetheless highly convenient benefit of this linguistic economy with the truth. The fiction that there is only a single national budget that has to be apportioned between different government departments is also substantially true, but only if the nation in question is England. But in order to maintain the fiction that that nation is Britain, it’s imperative to never invoke the name of ‘England’. This results in what is actually quite a surreal situation where the country whose election this primarily is, and whose people are the main ones being targeted, is never mentioned by name.

But English people deserve more than this partially representative democracy: where the ‘part’ (England) is (mis)represented by the whole (the parliament for the UK), which – in order to maintain the fiction that it adequately represents the part – refers to the part as if it were the whole. Or, putting this another way, can UK MPs for English constituencies claim to truly represent them if they can’t even represent (accurately refer to and acknowledge) the country of which their constituencies are a part? Those MPs can, in effect, only represent the whole – the in fact partial (party-determined) interests of ‘Britain’ – and not their constituency as an integral part of another whole, the nation of England, for which the British parliament legislates. But if they don’t want to acknowledge their constituencies and their remit as English, they cannot be said to stand for (represent) England in any way, nor do they deserve the support of those who seek to defend the legitimate interests and rights of English people as a distinct part of Britain with its own legal system, for which Parliament is responsible.

In other words, when talking the language of the whole (Britain), our English politicians are only partly telling the truth; indeed, they are being party to a fiction that involves the representation of the part as if it were the whole. And yet, that part is a whole – England – that is only partially represented in this way, while this fiction serves the interests of parties that seek the mandate of the whole to govern the part. And, by being party to this fiction, the media is maintaining the partiality this involves: making the Union Parliament an adequate form of representation for England, and supporting the Union parties that defend the whole system.

Ultimately, then, by conspiring with the politicians to effectively bleep out the ‘E’ word (if that is what they do at the election), the media will be displaying institutional bias in favour of the British-political establishment and system of democracy. The upholding of this system requires that the emergence of an English-national politics be suppressed; and the most effective way to achieve this is by suppressing all reference to ‘English’ policies even when talking about British policies that only affect England.

This is not an innocent act of forgetting or a failure to be journalistically accurate in one’s choice of words; it is indeed more of a Freudian omission: a superficially casual and non-deliberate suppression of language that reveals profound, hidden truths and motivations. That said, the broadcasters cannot be singled out for blame in showing bias and support towards the very democratic system of which the election is supposed to be a vindication. The problem is with the system itself, not merely the media.

But if the media does, as I suspect it will, omit to refer to English policies as English policies, then this calls the validity of the whole process into question. The public – English and non-English alike – have a right to be informed about how, indeed whether, the parties’ policies might affect them. And if the media systemically fails to do that – because it is serving and enabling the stratagem that the British-political system itself employs to conceal the naked truth that it is a government for but not of England – then the general election will not deserve to be called an act of representative democracy.

At the very least, it will result in a continuing mis-representation of England.

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